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Category:40 Hadiths: Difference between revisions

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= [https://islambestblog.wordpress.com/2019/05/17/40-hadith/ 40 Hadiths in English] <> [https://islambestblog.wordpress.com/2017/09/15/arbauna-hadisi/?preview=true Hadisai 40 da Hausa]=
[https://islambestblog.wordpress.com/2019/05/17/40-hadith/ 40 Hadiths in English] <> [https://islambestblog.wordpress.com/2017/09/15/arbauna-hadisi/?preview=true Hadisai 40 da Hausa]
# About [https://en.wikipedia.org/wiki/Al-Nawawi Imam Nawawi]'s [https://en.wikipedia.org/wiki/Al-Nawawi%27s_Forty_Hadith 40 Hadith] and https://40hadithnawawi.com/posts/the-project/
# About [https://en.wikipedia.org/wiki/Al-Nawawi Imam Nawawi]'s [https://en.wikipedia.org/wiki/Al-Nawawi%27s_Forty_Hadith 40 Hadith] and https://40hadithnawawi.com/posts/the-project/
#  40 Hadith class with Imam M.S Adly  https://www.clubhouse.com/room/xXQvDdlg
#  40 Hadith class with Imam M.S Adly  https://www.clubhouse.com/room/xXQvDdlg
# The concept of compiling "40 Hadiths" as told by Sh. Arsalan Haque [https://www.youtube.com/watch?v=hEAlK-eC-o8]
# [https://www.youtube.com/playlist?list=PL2cRrM0z6v7fe2Qp9RWl_ZaY5JNoPY0JQ Arba'una Hadith Sheikh Ja'afar Mahmud Adam YouTube Playlist]
# [https://www.youtube.com/playlist?list=PL2cRrM0z6v7fe2Qp9RWl_ZaY5JNoPY0JQ Arba'una Hadith Sheikh Ja'afar Mahmud Adam YouTube Playlist]
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Abu dawud [lamba:4607] da Timiziyy [lamba:266] yace: hadisi ne mai kyau ingantacce.
Abu dawud [lamba:4607] da Timiziyy [lamba:266] yace: hadisi ne mai kyau ingantacce.
|}
|}


== [[40 Hadiths/29|Hadith 29 <> Hadisi na 29]] ==
== [[40 Hadiths/29|Hadith 29 <> Hadisi na 29]] ==
Line 925: Line 927:
On the authority of Muadh bin Jabal (may Allah be pleased with him) who said:
On the authority of Muadh bin Jabal (may Allah be pleased with him) who said:
# I said, “O Messenger of Allah, tell me of an act which will take me into Paradise and will keep me away from the Hellfire.”
# I said, “O Messenger of Allah, tell me of an act which will take me into Paradise and will keep me away from the Hellfire.”
# He (peace and blessings of Allah be upon him) said, “You have asked me about a great matter, yet it is easy for him for whom Allah makes it easy: worship Allah, without associating any partners with Him; establish the prayer; pay the zakat; fast in Ramadhan; and make the pilgrimage to the House.” Then he (peace and blessings of Allah be upon him) said, “Shall I not guide you towards the means of goodness? Fasting is a shield; charity wipes away sin as water extinguishes fire; and the praying of a man in the depths of the night.” Then he (peace and blessings of Allah be upon him) recited: “[Those] who forsake their beds, to invoke their Lord in fear and hope, and they spend (charity in Allah’s cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy as a reward for what they used to do.” [as-Sajdah, 16-17] Then he (peace and blessings of Allah be upon him) said, “Shall I not inform you of the head of the matter, its pillar and its peak?” I said, “Yes, O Messenger of Allah.” He (peace and blessings of Allah be upon him) said, “The head of the matter is Islam, its pillar is the prayer and its peak is jihad.” Then he (peace and blessings of Allah be upon him) said, “Shall I not tell you of the foundation of all of that?” I said, “Yes, O Messenger of Allah.” So he took hold of his tongue and said, “Restrain this.” I said, “O Prophet of Allah, will we be taken to account for what we say with it?” He (peace and blessings of Allah be upon him) said, “May your mother be bereaved of you, O Muadh! Is there anything that throws people into the Hellfire upon their faces — or: on their noses — except the harvests of their tongues?”  
# He (peace and blessings of Allah be upon him) said,
# “You have asked me about a great matter,
# yet it is easy for him for whom Allah makes it easy:
# worship Allah, without associating any partners with Him;
# establish the prayer;
# pay the zakat;
# fast in Ramadhan;
# and make the pilgrimage to the House.”
# Then he (peace and blessings of Allah be upon him) said, “Shall I not guide you towards the means of goodness?
# Fasting is a shield;
# charity wipes away sin as water extinguishes fire;
# and the praying of a man in the depths of the night.”
# Then he (peace and blessings of Allah be upon him) recited:
# “[Those] who forsake their beds, to invoke their Lord in fear and hope, and they spend (charity in Allah’s cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy as a reward for what they used to do.” [as-Sajdah, 16-17]
# Then he (peace and blessings of Allah be upon him) said,
# “Shall I not inform you of the head of the matter, its pillar and its peak?”
# I said, “Yes, O Messenger of Allah.” He (peace and blessings of Allah be upon him) said,
# “The head of the matter is Islam,
# its pillar is the prayer
# and its peak is jihad.”
# Then he (peace and blessings of Allah be upon him) said,
# “Shall I not tell you of the foundation of all of that?”
# I said, “Yes, O Messenger of Allah.”
# So he took hold of his tongue and said,
# “Restrain this.”
# I said, “O Prophet of Allah, will we be taken to account for what we say with it?”
# He (peace and blessings of Allah be upon him) said,
# “May your mother be bereaved of you, O Muadh!
# Is there anything that throws people into the Hellfire upon their faces —
# or: on their noses —
# except the harvests of their tongues?”  


It was related by at-Tirmidhi, who said it was a good and sound hadeeth. [https://sunnah.com/nawawi40:29]
It was related by at-Tirmidhi, who said it was a good and sound hadeeth. [https://sunnah.com/nawawi40:29]
Line 931: Line 963:
An ruwaito daga Mu’azu ɗanJabal Allah ya yarda da shi yace:  
An ruwaito daga Mu’azu ɗanJabal Allah ya yarda da shi yace:  
# Nace ya Manzon Allah bani labarin wani aiki da zai  shigar da ni aljanna, kuma ya nisantar dani daga shiga wuta,
# Nace ya Manzon Allah bani labarin wani aiki da zai  shigar da ni aljanna, kuma ya nisantar dani daga shiga wuta,
# sai ya ce: Haqiqa ka yi tambaya gameda abu mai girma, sai dai abune mai sauqi ga wanda Allah ya sauqaqe shi a gare shi; kabauta wa Allah ba tare da kahaɗa shi da wani ba, kuma katsayar da Sallah, kuma kabada zakka, kuma ka azumci Ramadan, sannan ka ziyarci ɗakin Allah Sannan sai yace: Shin ba zan shiryar da kai qofofin alheri ba? Azumi garkuwa ne, sadaka kuma tana shafe kurakurai kamar yadda ruwa ke kashe wuta haka sallar mutum a cikin yankin dare, Sannan yakaranta faɗin Allah: (Gefen jikinsu yana nisantar gurin kwanciyar su) har ya kai inda Allah yake cewa: ya‘amaluun. [ 32 سورة السجدة / aya ta : 16 da 17 ] Sannan sai yace: Ba zan baka labari dangane da kan wannan al’amarin ba da ginshiqansa da qololuwar tozonsa? Sai nace: Eh ya rasulillah. Sai yace: Kan wannan lamarin shine: Musulunci. Ginshiqinsa kuwa sallah, Qololuwar tozonsa kuma shine Jihadi, Sannan yace: Ba zan baka labarin abinda yake mallakar waɗannan gabaɗayansa ba? Sai nace: Bani labari. Sai ya kama harshensa yace: Ka kiyaye wa kanka wannan. Sai na ce: Shin yanzu za akama mu da maganar damuka yi? Sai yace: Damahaifiyarka ta rasa ka, ashe akwai abinda yake jefa mutane a wuta kan fuskokinsu, ko yace kan hancinsu sai sakamakon a binda harshensu ya girɓemusu.
# sai ya ce:  
# "Haqiqa ka yi tambaya game da abu mai girma,  
# sai dai abu ne mai sauqi ga wanda Allah ya sauqaqe shi a gare shi;  
# ka bauta wa Allah ba tare da ka haɗa shi da wani ba,  
# kuma ka tsayar da Sallah,  
# kuma ka bada zakka,  
# kuma ka azumci Ramadan,  
# sannan ka ziyarci ɗakin Allah  
# Sannan sai ya ce: Shin ba zan shiryar da kai qofofin alheri ba?  
# Azumi garkuwa ne,  
# sadaka kuma tana shafe kurakurai kamar yadda ruwa ke kashe wuta  
# haka sallar mutum a cikin yankin dare,  
# Sannan yakaranta faɗin Allah:  
# (Gefen jikinsu yana nisantar gurin kwanciyar su) har ya kai inda Allah yake cewa: ya‘amaluun. [ 32 سورة السجدة / aya ta : 16 da 17 ]  
# Sannan sai yace:  
# Ba zan baka labari dangane da kan wannan al’amarin ba da ginshiqansa da qololuwar tozonsa?  
# Sai nace: Eh ya rasulillah. Sai yace:  
# Kan wannan lamarin shi ne: Musulunci.  
# Ginshiqinsa kuwa sallah,  
# Qololuwar tozonsa kuma shine Jihadi,  
# Sannan yace:  
# Ba zan baka labarin abinda yake mallakar waɗannan gabaɗayansa ba?  
# Sai nace: Bani labari.  
# Sai ya kama harshensa yace:  
# Ka kiyaye wa kanka wannan.  
# Sai na ce: Shin yanzu za akama mu da maganar damuka yi?  
# Sai yace:  
# Da mahaifiyarka ta rasa ka,  
# ashe akwai abinda yake jefa mutane a wuta kan fuskokinsu,  
# ko yace kan hancinsu  
# sai sakamakon abinda harshensu ya girɓemusu.


Tirmiziy [lamba:2616] ya ce hadisi ne mai kyau ingantacce
Tirmiziy [lamba:2616] ya ce hadisi ne mai kyau ingantacce
|}
== [[40 Hadiths/30|Hadith 30 <> Hadisi na 30]] ==
<nowiki><small> --[[40 Hadiths/30|Hadith 30]] of [[:Category:40_Hadiths#Hadith_30_.3C.3E_Hadisi_na_30|40]]</small></nowiki>
{| class="wikitable sortable mw-collapsible"
!#
! Hadith 30
! Hadisin [[talatin]]
|-
|1
|
On the authority of Abu Tha’labah al-Kushanee — Jurthoom bin Nashir (may Allah be pleased with him) — that the Messenger of Allah (peace and blessings of Allah be upon him) said:
# Verily Allah ta’ala has laid down religious obligations (fara’id), 
# so do not neglect them; 
# and He has set limits, 
# so do not overstep them; 
# and He has forbidden some things, 
# so do not violate them; 
# and He has remained silent about some things out of compassion for you, 
# not forgetfulness — 
# so do not seek after them.
A hasan hadeeth narrated by ad-Daraqutnee and others.
[https://sunnah.com/nawawi40:30]
|
An ruwaito daga Abu Sa’alabata; wato: Jursumu ɗan Nashir Allah ya yarda da shi. ya karɓo daga manzon Allah ﷺََ yace:
# Lallai Allah Ta’alah ya farlanta farillai,
# kada ku tozarta su,
# ya kuma sanya iyakoki
# kar ku qetare su,
# ya haramta wasu abubuwa,
# kada ku keta alfarmominsu,
# ya yi shiru game da wasu abubuwa don jin qai a gare ku,
# ba don mantuwa ba,
# kar ku bincikesu.
Hadisi ne hasan, Daraquɗuniy  [4/184]، da waninsa suka ruwaito shi.
|}
== [[40 Hadiths/31|Hadith 31 <> Hadisi na 31]] ==
<nowiki><small> --[[40 Hadiths/31|Hadith 31]] of [[:Category:40_Hadiths#Hadith_31_.3C.3E_Hadisi_na_31|40]]</small></nowiki>
{| class="wikitable sortable mw-collapsible"
!#
! Hadith 31
! Hadisin [[talatin da daya]]
|-
|1
|
On the authority of Abu al-’Abbas Sahl bin Sa’ad as-Sa’idee (may Allah be pleased with him) who said:
A man came to the Prophet (peace and blessings of Allah be upon him) and said, “O Messenger of Allah, direct me to an act which, if I do it, [will cause] Allah to love me and the people to love me.” So he (peace and blessings of Allah be upon him) said, “Renounce the world and Allah will love you, and renounce what the people possess and the people will love you.” A hasan hadeeth related by Ibn Majah and others with good chains of authorities.
[https://sunnah.com/nawawi40:31]
|
An ruwaito daga Abu Abbas; Sahlu ɗan Sa’ad Assa’idiy Allah ya yarda da shi yace:
Wani mutum yazo wajen Annabi ﷺََ yace: Ya Manzon Allah! Nunamin aikin da idan na aikatashi, Allah zai qaunace ni, mutane suma za su qaunaceni; Sai ya ce: Ka yi zuhudu cikin lamarin duniya, sai Allah ya qaunace ka, kuma kanisanci abin hunnun mutane, sai mutane su qaunace ka. Hadisi ne hasan, Ibnu-Majahne ya ruwaito shi [lamba:4102] dawaninsa ta hanyoyi masukyau.
|}
== [[40 Hadiths/32|Hadith 32 <> Hadisi na 32]] ==
<nowiki><small> --[[40 Hadiths/32|Hadith 32]] of [[:Category:40_Hadiths#Hadith_32_.3C.3E_Hadisi_na_32|40]]</small></nowiki>
{| class="wikitable sortable mw-collapsible"
!#
! Hadith 32
! Hadisin [[talatin da biyu]]
|-
|1
|
On the authority of Abu Sa’eed al-Khudree (may Allah be pleased with him), thatthe Messenger of Allah (peace and blessings of Allah be upon him) said:
There should be neither harming (darar) nor reciprocating harm (dirar). A hasan hadeeth related by Ibn Majah, ad-Daraqutnee and others as a musnad hadeeth. It was also related by Malik in al-Muwatta in mursal form from Amr bin Yahya, from his father from the Prophet (peace and blessings of Allah be upon him), but leaving Abu Sa’eed from the chain. And it has other chains of narrations that strengthen one another.
[https://sunnah.com/nawawi40:32]
|
An ruwaito daga Abu Sa’idu, wato Sa’ad ɗan Malik ɗan sinan Al-Khudiry Allah ya yarda da shi yace: Manzon Allah ﷺََ yace:
Babu cuta babu cutarwa Hadisine hasan, Ibnu Majahya ruwaito shi, [lamba:2341] da Daraquɗuniy [lamba:228] dawaninsu Musnadan. Haka Imamu Malik [2/746] ya ruwaito shi acikin Muwaɗɗa Mursalan daga Amru ɗan Yahya, daga babansa, daga Annabi ﷺََ, bai ambaci Abu sa’idb, Amma hadisin yana dahanyoyin da sashinsu ya ke qarfafa sashi.
|}
== [[40 Hadiths/33|Hadith 33 <> Hadisi na 33]] ==
<nowiki><small> --[[40 Hadiths/33|Hadith 33]] of [[:Category:40_Hadiths#Hadith_33_.3C.3E_Hadisi_na_33|40]]</small></nowiki>
{| class="wikitable sortable mw-collapsible"
!#
! Hadith 33
! Hadisin [[talatin da uku]]
|-
|1
|
On the authority of Ibn Abbas (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Were people to be given everything that they claimed, men would [unjustly] claim the wealth and lives of [other] people. But, the onus of proof is upon the claimant, and the taking of an oath is upon him who denies. A hasan hadeeth narrated by al-Baihaqee and others in this form, and part of it is in the two Saheehs.
[https://sunnah.com/nawawi40:33]
|
An ruwaito daga Abdullahi ɗan Abbas Allah ya yarda da su ya ce: Manzon Allah ﷺََ. ya ce:
Da za a bai wa mutune (abinda suka faɗa) daga da'awarsu, to da waɗansu sun yi da’awar dukiyar waɗansu da jininsu sai dai hujja tana kan mai da’awa, rantsuwa kuma tana kanwanda ya yi musu. Hadisi ne mai kyau (hasan), Baihaqiy ya ruwaitosh [10/252], da waninsa. Wani sashina hadisin yana cikin Bukhariy da Muslim.
|}
== [[40 Hadiths/34|Hadith 34 <> Hadisi na 34]] ==
<nowiki><small> --[[40 Hadiths/34|Hadith 34]] of [[:Category:40_Hadiths#Hadith_34_.3C.3E_Hadisi_na_34|40]]</small></nowiki>
{| class="wikitable sortable mw-collapsible"
!#
! Hadith 34
! Hadisin [[talatin da huɗu]]
|-
|1
|
On the authority of Abu Sa`eed al-Khudree (may Allah be pleased with him) who said:
I heard the Messenger of Allah (ﷺ) say, “Whosoever of you sees an evil, let him change it with his hand; and if he is not able to do so, then [let him change it] with his tongue; and if he is not able to do so, then with his heart — and that is the weakest of faith.” [Muslim]
[https://sunnah.com/nawawi40:34]
|
An ruwaito daga Abu Sa’id Al-Khuduriy Allah ya yarda da shi yace: Na ji Manzon Allah ﷺََ yana cewa:
Duk wanda ya ga abin qi to ya gusar da shi dahannunsa, idan kuma ba shida iko to ya gusar da shi daharshensa, idan bai samu ikoba, to sai ya qi abin azuciyarsa, wannan kuma shine mafi raunin imani. Muslim ne ya ruwaito shi [lamba:49].
|}
== [[40 Hadiths/35|Hadith 35 <> Hadisi na 35]] ==
<nowiki><small> --[[40 Hadiths/35|Hadith 35]] of [[:Category:40_Hadiths#Hadith_35_.3C.3E_Hadisi_na_35|40]]</small></nowiki>
{| class="wikitable sortable mw-collapsible"
!#
! Hadith 35
! Hadisin [[talatin da biyar]]
|-
|1
|
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “Do not envy one another, and do not inflate prices for one another, and do not hate one another, and do not turn away from one another, and do not undercut one another in trade, but [rather] be slaves of Allah and brothers [amongst yourselves]. A Muslim is the brother of a Muslim: he does not oppress him, nor does he fail him, nor does he lie to him, nor does he hold him in contempt. Taqwa (piety) is right here [and he pointed to his chest three times]. It is evil enough for a man to hold his brother Muslim in contempt. The whole of a Muslim is inviolable for another Muslim: his blood, his property, and his honour.” [Muslim]
[https://sunnah.com/nawawi40:35]
|
An ruwaito daga Abu Hurairata Allah ya yarda da shi yace: Manzon Allah ﷺََ yace:
Kada kuriqa yi wa juna hassada, kuma kada ku yi kore (cikin kasuwanci), kada kuyi qiyayya da juna, kada ku juyawa juna bayanku, kuma kada sashenku ya yi ciniki a cikin cinikin ɗan’uwansa, Kukasance bayin Allah ‘yan’uwan juna. Musulmi ɗan’uwan musulmi ne, baya zaluntar sa, kuma baya qin taimakonsa, kuma baya yimasa qarya, kuma baya wulaqantar da shi, Taqawar Allah da bin dokokinsa yananan, sannan yayi nuni aqirjinsa (har) sau uku Ya ishi mutum sharri, ya riqa raina ɗan’uwansa musulmi, Jinin kowanne musulmi dadukiyarsa da mutuncinsa, haramun ne a kan musulmi. Muslim ne ya ruwaito shi [Lamba:2564].
|}
== [[40 Hadiths/36|Hadith 36 <> Hadisi na 36]] ==
<nowiki><small> --[[40 Hadiths/36|Hadith 36]] of [[:Category:40_Hadiths#Hadith_36_.3C.3E_Hadisi_na_36|40]]</small></nowiki>
{| class="wikitable sortable mw-collapsible"
!#
! Hadith 36
! Hadisin [[talatin da shida]]
|-
|1
|
On the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
Whoever removes a worldly grief from a believer, Allah will remove from him one of the griefs of the Day of Resurrection. And whoever alleviates the need of a needy person, Allah will alleviate his needs in this world and the Hereafter. Whoever shields [or hides the misdeeds of] a Muslim, Allah will shield him in this world and the Hereafter. And Allah will aid His slave so long as he aids his brother. And whoever follows a path to seek knowledge therein, Allah will make easy for him a path to Paradise. No people gather together in one of the Houses of Allah, reciting the Book of Allah and studying it among themselves, except that sakeenah (tranquility) descends upon them, and mercy envelops them, and the angels surround them, and Allah mentions them amongst those who are with Him. And whoever is slowed down by his actions, will not be hastened forward by his lineage. Related by [Muslim] in these words.
[https://sunnah.com/nawawi40:36]
|
An ruwaito daga Abu hurairata Allah ya yarda da shi daga Annabi ﷺََ  yace:
Wanda duk ya kautarwa mumini wani baqin ciki daga cikin baqin cikin duniya Allah zai kautar masa dawani baqin ciki daga baqin cikin qiyama, Duk wanda yakawo sauqi ga wanda yake cikin tsanani, Allah zai kawo masa sauqi a duniya da lahira. Wanda ya suturce musulmi Allah zai yi masa sutura a duniya da lahira, Allah yana cikin taimakon bawa matuqar bawan yana taimakon ɗan’uwansa. Wanda ya kama wani tafarki yana neman ilmi acikinsa Allah zai sauƙakemasa hanyar shiga aljanna. Babu wasu mutane da za sutaru a cikin wani ɗaki daga ɗakunan Allah, suna karanta littafin Allah, suna yin darasinsa a tsakaninsu dajuna; face (sai) nutsuwa ta sauka a kansu, rahama talulluɓe su, Mala’iku kuma sukewaye su, Sai kuma Allah ya ambace su ga waɗanda suke wajensa. Wanda duk aikinsa ya yi sanɗa da shi to dangatakarsa ba za ta yigaggawa da shi ba. Muslimne ruwaito shi [Lamba:2699]. da wannan lafazin.
|}
== [[40 Hadiths/37|Hadith 37 <> Hadisi na 37]] ==
<nowiki><small> --[[40 Hadiths/37|Hadith 37]] of [[:Category:40_Hadiths#Hadith_37_.3C.3E_Hadisi_na_37|40]]</small></nowiki>
{| class="wikitable sortable mw-collapsible"
!#
! Hadith 37
! Hadisin [[talatin da bakwai]]
|-
|1
|
On the authority of Ibn Abbas (may Allah be pleased with him), from the Messenger of Allah (peace and blessings of Allah be upon him), from what he has related from his Lord:
Verily Allah ta’ala has written down the good deeds and the evil deeds, and then explained it [by saying]: “Whosoever intended to perform a good deed, but did not do it, then Allah writes it down with Himself as a complete good deed. And if he intended to perform it and then did perform it, then Allah writes it down with Himself as from ten good deeds up to seven hundred times, up to many times multiplied. And if he intended to perform an evil deed, but did not do it, then Allah writes it down with Himself as a complete good deed. And if he intended it [i.e., the evil deed] and then performed it, then Allah writes it down as one evil deed.” [Al-Bukhari] [Muslim].
[https://sunnah.com/nawawi40:37]
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An ruwaito daga Dan  Abbas Allah ya yarda da su, daga Manzon Allah ﷺََ, cikin irin abinda yaruwaito daga Ubangijisa mai girma da ɗauka yace:
Allah ya rubuta ayyukan alheri da munana, sannan yabayyana hakan, Wanda duk ya himmatu zai aikata wani kyakkywan aiki sai bai samu aikatawa ba, Allah zai rubutamasa kyakkyawan aiki guda ɗaya cikakke a wurinsa, idan kuma ya himmatu zai aikata wani kyakkywan aiki sai kuma ya aikata shi to Allah zai rubuta masa lada guda goma izuwa ninki ɗari bakwai zuwa ninki ɗayawa. Idan ya himmantu zai aikata mummuna sai kuma bai aikata ba Allah zai rubutamasa kyakkyawa guda ɗaya cikakke a wurinsa, idan kuma ya himmantu da ita (ya&#8217;aikatata) to Allah zai rubutamasa mummunan aiki guda ɗaya. Bukhariy [6491] da Muslim [lamba:131] a cikin sahihan litattafansu da wannan harafi. Ka yi dubi, ya kai ɗan&#8217;uwa –Allah ya datar da mu, da kai- zuwa ga girman tausasawan Allah ta&#8217;alah, kuma ka yi tunani cikin laffuzan wannan hadisin. Kuma faɗinsa (a wajensa ) na yin nuni kan yadda Allah ya bada muhimmanci kan wannan lamarin. Faɗinsa kuma (cikakkiya) don qarfafawa ne, da kuma qara bada muhimmanci. Sai faɗin hadisin dangane da mummunan aikin da bawa ya yi niyyar aikatawa, sa&#8217;annan sai ya bar aikata shi (Allah zai rubuta kyakkyawa cikakke a wurinsa ), sai hadisin ya qarfafa maganar da kalmar (cikakke ). (Idan kuma ya aikata ta, to sai ya rubuta mummuna guda ɗaya),  a nan kuma, sai ya qarfafi maganar don ya qarantata, ta hanyar amfani da kalmar (guda ɗaya ), ba da kalmar (cikakkiya) ba. Godiya da baiwa na Allah ta&#8217;alah ne, ba za mu iya qididdige yabo ba a gare shi. Kuma datarwa na Allah ne!
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|On the [[authority]] of Sufyan bin Abdullah (may Allah be pleased with him) who said:
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On the authority of Abu Hurayrah (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said,
 
“Verily Allah ta’ala has said: ‘Whosoever shows enmity to a wali (friend) of Mine, then I have declared war against him. And My servant does not draw near to Me with anything more loved to Me than the religious duties I have obligated upon him. And My servant continues to draw near to me with nafil (supererogatory) deeds until I Love him. When I Love him, I am his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; and were he to seek refuge with Me, I would surely grant him refuge.’ ” [Al-Bukhari]
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An ruwaito daga AbuHurairata, Allah ya yarda da shi yace, Manzon Allah ﷺََ yace:
 
Allah ta’alah yace: Duk wanda yayi ga ba da waliyyina to na bashi sanarwa yazo yayi yaqi da ni, Bawana ba zai kusance ni dawani abu da na fi qauna sama da abinda na wajabtamasa. Bawana ba zai gusheba yana kusanta ta da nafiloli har sai na qauna ce shi, idan na qaunace shi sai nakasance jinsa da yake ji dashi, da ganinsa da yake ganida shi, hannunsa da yake damqa da shi, da kafarsa dayake tafiya da ita. da Wallahi idan ya roqe ni zan bashi, kuma wallahi idan ya nemi tsarina zan tsare shi. Bukhariy ne ruwaito shi [lamba:6502].
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== [[40 Hadiths/39|Hadith 39 <> Hadisi na 39]] ==
<nowiki><small> --[[40 Hadiths/39|Hadith 39]]</nowiki> of <nowiki>[[:Category:40_Hadiths#Hadith_39_.3C.3E_Hadisi_na_39|40]]</nowiki><nowiki></small></nowiki>
{| class="wikitable sortable mw-collapsible"
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! Hadith 39
! Hadisi na [[talatin da tara]]
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On the authority of Ibn Abbas (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
 
Verily Allah has pardoned [or been lenient with] for me my ummah: their mistakes, their forgetfulness, and that which they have been forced to do under duress. A hasan hadeeth related by Ibn Majah, and al-Bayhaqee and others.
[https://sunnah.com/nawawi40:39]
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An ruwaito daga ɗan Abbas Allah ya yarda da shi yace: Manzon Allah ﷺََ yace:


“Allah ya yafe wa’al’ummata abinda ta yi dakuskure da wanda ta yi damantuwa  da abinda aka tilasta su akansa. Hadisine mai kyau, Ibnu majah ne yaruwaito shi [lamba:2045] da baihakia cikin sunan [7].
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"I said, 'O Messenger of Allah, tell me something about Islam which I can ask of no one but you.' 
== [[40 Hadiths/40|Hadith 40 <> Hadisi na 40]] ==
<nowiki><small> --[[40 Hadiths/40|Hadith 40]]</nowiki> of <nowiki>[[:Category:40_Hadiths#Hadith_40_.3C.3E_Hadisi_na_40|40]]</nowiki><nowiki></small></nowiki>
{| class="wikitable sortable mw-collapsible"
!#
! Hadith 40
! Hadisi na [[arba'in]]
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On the authority of Abdullah ibn Umar (may Allah be pleased with him), who said:


He (peace be upon him) said, 'Say "I [[believe]] in Allah" — and then be [[steadfast]]. [Muslim][https://40hadithnawawi.com/hadith/21-say-i-believe-in-allah-and-then-be-steadfast/][https://www.facebook.com/ImamShadeedMuhammad/videos/503813557762082/?__cft__&#x5B;0&#x5D;=AZUiJLi8oOpTXKLc629hdvwKYumlCh9gqa8RA92MCsQ6a14azBiueSvFgLV2J_q5U4fRgUY2sBhBVq5IVH3oTE6gQGi9l8R9-1713GArkn645uejEE1mTw2m_7r_suUXLjnUgEQSqWWqFW3rVG-msqfB]
The Messenger of Allah (peace and blessings of Allah be upon him) took me by the shoulder and said, “Be in this world as though you were a stranger or a wayfarer.” And Ibn Umar (may Allah be pleased with him) used to say, “In the evening do not expect [to live until] the morning, and in the morning do not expect [to live until] the evening. Take [advantage of] your health before times of sickness, and [take advantage of] your life before your death.” [Al-Bukhari]
|An ruwaito daga Abu amrin, ko abiy Amrata, sufyan ɗan Abdullahi Allah ya yarda da shi yace:
[https://sunnah.com/nawawi40:40]
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An ruwaito daga Abdullahi ɗan Umar Allah ya yarda da su yace: Manzon Allah ﷺََ yã dã fa kã faɗãta, sannan yace:  


Ka kasance a duniya tamkar baqo ko kuma wanda yake kan hanya. ɗan Umar (R.A) ya kasance yana cewa: Idan kayi yammaci kar ka jira safiya, idan kuma ka wayi gari to kar ka jira yammaci, ka riqi aikin alheri lokacin lafiyarka saboda lokacin rashin lafiyarka, ka riqi aikin alheri lokacin rayuwarka, saboda ka amfana lokacin mutuwarka, Bukhariy ne ya ruwaitoshi [lamba:6416].
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Nace: Ya Manzon Allah ﷺَََ faɗa min wata Magana a cikin addinin musulunci wanda ba zan sake tambayar waninka ba game da ita?       
== [[40 Hadiths/41|Hadith 41 <> Hadisi na 41]] ==
<nowiki><small> --[[40 Hadiths/41|Hadith 41]]</nowiki> of <nowiki>[[:Category:40_Hadiths#Hadith_41_.3C.3E_Hadisi_na_41|40]]</nowiki><nowiki></small></nowiki>
{| class="wikitable sortable mw-collapsible"
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! Hadith 41
! Hadisi na [[arba'in da ɗaya]]
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On the authority of Abu Muhammad Abdullah bin ’Amr bin al-’Aas (may Allah be pleased with him) who said:
 
The Messenger of Allah (peace and blessings of Allah be upon him) said, “None of you [truly] believes until his desires are subservient to that which I have brought.” [Imam an-Nawawi says:] We have related it in Kitab al-Hujjah with a saheeh chain of narrators.
[https://sunnah.com/nawawi40:41]
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An ruwaito daga Abu Muhammadu; wato Abdullahi ɗan Amru ɗan Aas Allah ya yarda da su yace:
 
Manzon Allah ﷺََ yace: “ɗayanku ba ya zama mumini har sai son zuciyarsa tana biyayya ga abinda nazo dashi. Hadisine ne ingatacce, mai kyau mun ruwaito shi a cikin littafin Hujja da isnadi ingantacce.
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== [[40 Hadiths/42|Hadith 42 <> Hadisi na 42]] ==
<nowiki><small> --[[40 Hadiths/42|Hadith 42]]</nowiki> of <nowiki>[[:Category:40_Hadiths#Hadith_42_.3C.3E_Hadisi_na_42|40]]</nowiki><nowiki></small></nowiki>
{| class="wikitable sortable mw-collapsible"
!#
! Hadith 42
! Hadisi na [[arba'in da biyu]]
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On the authority of Anas (may Allah be pleased with him) who said:
 
I heard the Messenger of Allah (peace and blessings of Allah be upon him) say, “Allah the Almighty has said: ‘O Son of Adam, as long as you invoke Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O Son of Adam, were your sins to reach the clouds of the sky and you then asked forgiveness from Me, I would forgive you. O Son of Adam, were you to come to Me with sins nearly as great as the Earth, and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it [too].’ ” It was related by at-Tirmidhi, who said that it was a hasan hadeeth.
[https://sunnah.com/nawawi40:42]
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An ruwaito daga Anas ɗan Malik Allah ya yarda da shi yace:


Sai yace: Ka ce "Na [[yi imani]] da Allah" sannan ka [[daidaitu]].  
Na ji Manzon Allah ﷺََ yana cewa: Allah maɗaukakin sarki yana cewa: Ya kai ɗan Adam! Lallai ba zaka bautamin ba kuma ka sanya rai game da rahamata face nagafarta maka ba tare da nadamu ba. Ya kai ɗan Adam! da ace zunubanka za su cika sashen sama gabaɗaya sannan sai ka nemi gafarata sai in gafarta maka. Ya kai ɗan Adam! da ace zaka zomin da cikin qasa gabaɗaya zunubi ne sannan sai kagamu da ni ba tare da ka haɗani da kowa ba ni kuma zan kawo maka gafara cikin qasa. Tirmizi ne ya ruwaito shi [lamba:3540], Yace: hadisi ne mai kyau, ingantacce.
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[https://islambestblog.wordpress.com/bangaren-zabi/ Source] [https://drive.google.com/drive/folders/1IkF3QR6Vp8LjvqnKzDvg22FcEG-9im1Y?usp=sharing]
[https://drive.google.com/drive/folders/1IkF3QR6Vp8LjvqnKzDvg22FcEG-9im1Y?usp=sharing]
[[Category:Hadiths]]
[[Category:Hadiths]]
[[Category:Parallel Text]]
[[Category:Parallel Text]]