Quran/reflections

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An archive from [https://quranreflect.com/hausadictionary QuranReflect.com/HausaDictionary]

== [https://quranreflect.com/posts/37416 Reflections] on [[Quran/13/10]] and [[Quran/67/13]] ==

[[Bismillah]]. [[Subhanallah]][https://en.wiktionary.org/w/index.php?title=subhanallah&rdfrom=Subhanallah], I was just [[clearing out]] my [[inbox]] as usual when the ayahaday.com's [[email]] came in:

''"It is the same ˹to Him˺ whether any of you '''speaks secretly or openly,''' whether one hides in the darkness of night or goes about in broad daylight. (13:10)"''

I'm immediately reminded of a similar verse in Suratul Mulk 67:13: "''Whether you '''speak secretly or openly'''—He surely knows best what is ˹hidden˺ in the heart."''

I thought, surely they are closely related and reinforce a similar theme, but perhaps with subtle differences in structure, emphasis, and style. Both verses remind us that nothing is hidden from Allah — whether in speech, action, or thought.

13:10 teaches us not to think that being secretive or moving at night escapes His sight.

67:13 tells us even if no one hears us or sees us, Allah knows our intention, our heart — the seat of sincerity or deception.

Thus these ayats serve both as solace, knowing that even when one feels isolated and misunderstood, Allah fully knows. But also as a deterrent from His disobedience. May Allah Ar-Raqeeb always keep us in a state of muraqabah or heightened awareness before Him, ameen.

== [https://quranreflect.com/posts/37415 Reflections] on [[Quran/18/49]], [[Quran/95/8]] [https://chatgpt.com/c/68138a59-a560-8001-9d0e-66e6d02f9b24] ==

Both "Wa lā yaẓlimu rabbuka aḥadan" (18:49) and "A-laysa Allāhu bi-aḥkami l-ḥākimīn" (95:8) affirm Allah’s justice, but they do so in [[distinct]] and [[complementary]] ways.

Bismillah. Both "Wa lā yaẓlimu rabbuka aḥadan" (18:49) and "A-laysa Allāhu bi-aḥkami l-ḥākimīn" (95:8) affirm Allah’s justice, but they do so in [[distinct]] and [[complementary]] ways.

🕊️ Together, they [[affirm]] that Allah not only never [[wrongs]] anyone, but also [[judges]] with perfect wisdom — no injustice and no imperfection. One [[negates]] all injustice, the other [[declares]] the highest level of justice.

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== [https://quranreflect.com/posts/37247 Reflections] on [[Quran/81/26]] and [[Quran/51/50]] ==

[https://www.instagram.com/p/DJuW_QYsOuk/?img_index=1]

When Allah asks in Qur'an 81:26, "So where are you going?", it's not just a rhetorical question — it's a divine nudge, a mirror to the soul. And your answer, rooted in Qur’an 51:50, “So flee to Allah”, captures both vulnerability and hope.

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 An archive from [https://quranreflect.com/hausadictionary QuranReflect.com/HausaDictionary]
+== [https://quranreflect.com/posts/37416 Reflections] on [[Quran/13/10]] and [[Quran/67/13]] ==
+[[Bismillah]]. [[Subhanallah]][https://en.wiktionary.org/w/index.php?title=subhanallah&rdfrom=Subhanallah], I was just [[clearing out]] my [[inbox]] as usual when the ayahaday.com's [[email]] came in:
+''"It is the same ˹to Him˺ whether any of you '''speaks secretly or openly,''' whether one hides in the darkness of night or goes about in broad daylight. (13:10)"''
+I'm immediately reminded of a similar verse in Suratul Mulk 67:13: "''Whether you '''speak secretly or openly'''—He surely knows best what is ˹hidden˺ in the heart."''
+I thought, surely they are closely related and reinforce a similar theme, but perhaps with subtle differences in structure, emphasis, and style. Both verses remind us that nothing is hidden from Allah — whether in speech, action, or thought.
+:10 teaches us not to think that being secretive or moving at night escapes His sight.
+:13 tells us even if no one hears us or sees us, Allah knows our intention, our heart — the seat of sincerity or deception.
+Thus these ayats serve both as solace, knowing that even when one feels isolated and misunderstood, Allah fully knows. But also as a deterrent from His disobedience. May Allah Ar-Raqeeb always keep us in a state of muraqabah or heightened awareness before Him, ameen.
 == [https://quranreflect.com/posts/37415 Reflections] on [[Quran/18/49]], [[Quran/95/8]] [https://chatgpt.com/c/68138a59-a560-8001-9d0e-66e6d02f9b24] ==
-Both "Wa lā yaẓlimu rabbuka aḥadan" (18:49) and "A-laysa Allāhu bi-aḥkami l-ḥākimīn" (95:8) affirm Allah’s justice, but they do so in [[distinct]] and [[complementary]] ways.
+Bismillah. Both "Wa lā yaẓlimu rabbuka aḥadan" (18:49) and "A-laysa Allāhu bi-aḥkami l-ḥākimīn" (95:8) affirm Allah’s justice, but they do so in [[distinct]] and [[complementary]] ways.
 🕊️ Together, they [[affirm]] that Allah not only never [[wrongs]] anyone, but also [[judges]] with perfect wisdom — no injustice and no imperfection. One [[negates]] all injustice, the other [[declares]] the highest level of justice.
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 == [https://quranreflect.com/posts/37247 Reflections] on [[Quran/81/26]] and [[Quran/51/50]] ==
+[https://www.instagram.com/p/DJuW_QYsOuk/?img_index=1]
 When Allah asks in Qur'an 81:26, "So where are you going?", it's not just a rhetorical question — it's a divine nudge, a mirror to the soul. And your answer, rooted in Qur’an 51:50, “So flee to Allah”, captures both vulnerability and hope.