Category:40 Hadiths

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On the authority of Abu Hurayrah (ra):

On the authority of Abu Hurayrah (ra): The Messenger of Allah (ﷺ) said,

# “Allah the Almighty is Good and accepts only that which is good.

The Messenger of Allah (ﷺ) said, “Allah the Almighty is Good and accepts only that which is good. And verily Allah has commanded the believers to do that which He has commanded the Messengers. So the Almighty has said: “O (you) Messengers! Eat of the tayyibat [all kinds of halal (legal) foods], and perform righteous deeds.” [23:51] and the Almighty has said: “O you who believe! Eat of the lawful things that We have provided you.” [2:172]” Then he (ﷺ) mentioned [the case] of a man who, having journeyed far, is disheveled and dusty, and who spreads out his hands to the sky saying “O Lord! O Lord!,” while his food is haram (unlawful), his drink is haram, his clothing is haram, and he has been nourished with haram, so how can [his supplication] be answered? [Muslim] [https://sunnah.com/nawawi40:10]

# And verily Allah has commanded the believers to do that which He has commanded the Messengers. So the Almighty has said:

# “O (you) Messengers! Eat of the tayyibat [all kinds of halal (legal) foods], and perform righteous deeds.” [23:51]

# and the Almighty has said: “O you who believe! Eat of the lawful things that We have provided you.” [2:172]”

# Then he (ﷺ) mentioned [the case] of a man who, having journeyed far, is disheveled and dusty, and who spreads out his hands to the sky saying

# “O Lord! O Lord!,” while his food is haram (unlawful), his drink is haram, his clothing is haram, and he has been nourished with haram, so how can [his supplication] be answered? [Muslim] [https://sunnah.com/nawawi40:10]

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An ruwaito daga Abu hurairata Allah ya yarda da shi yace: manzon Allah ﷺَََ yace:

# Lallai Allah ta’alah mai tsarki ne kuma baya karɓar abu sai mai tsarki,

Lallai Allah ta’alah mai tsarki ne kuma baya karɓar abu sai mai tsarki, Allah ya umarci muminai da irin abinda ya umarci manzanni da shi Allah ta’ala yace: Ya ku manzanni ku ci daga daɗaɗan abubuwa kuma ku yi aiki nagari. Sannan (Allah ta’ala) ya faɗa: Ya ku waɗanda suka yi imani ku ci daga daɗaɗan abububawan da muka azurta ku dashi. Sannan Annabi ﷺَََ ya ambaci wani mutum wanda yake tsawaita tafiya gashin kansa yayi gizo (yayi kura) yana mika hannayensa zuwa sama, yana cewa: Ya rabbi ya rabbi!! Saidai kuma abincinsa haramun ne, abin shansa haramun ne, tufafinsa haramun ne, an ciyar da shi da haram, ta yaya za a amsa masa (addu’arsa)?

# Allah ya umarci muminai da irin abinda ya umarci manzanni da shi Allah ta’ala yace:

# Ya ku manzanni ku ci daga daɗaɗan abubuwa kuma ku yi aiki nagari.

# Sannan (Allah ta’ala) ya faɗa: Ya ku waɗanda suka yi imani ku ci daga daɗaɗan abububawan da muka azurta ku dashi.

# Sannan Annabi ﷺَََ ya ambaci wani mutum wanda yake tsawaita tafiya gashin kansa yayi gizo (yayi kura) yana mika hannayensa zuwa sama, yana cewa:

# Ya rabbi ya rabbi!! Saidai kuma abincinsa haramun ne, abin shansa haramun ne, tufafinsa haramun ne, an ciyar da shi da haram, ta yaya za a amsa masa (addu’arsa)?

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An ruwaito daga Abu Ya’alah Shaddadu ɗan Ausi Allah ya yarda da shi daga Annabi ﷺَََ yace:

Allah ta’alah ya rubuta kyautatawa ga kowanne irin abu; Idan za ku yi kisa ku kyautatawa kisan, Idan za ku yi yanka ku kyautata yankan, kowanne ɗayanku ya wasa wuqarsa,~~<br />~~

Allah ta’alah ya rubuta kyautatawa ga kowanne irin abu; Idan za ku yi kisa ku kyautatawa kisan, Idan za ku yi yanka ku kyautata yankan, kowanne ɗayanku ya wasa wuqarsa, ya hutar da abin yankansa Muslim [lamba:1955] ya ruwaito shi.

ya hutar da abin yankansa

Muslim [lamba:1955] ya ruwaito shi.

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On the authority of Abu Dharr Jundub ibn Junadah, and Abu Abdur-Rahman Muadh bin Jabal (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:

# Have taqwa (fear) of Allah wherever you may be,

Have taqwa (fear) of Allah wherever you may be, and follow up a bad deed with a good deed which will wipe it out, and behave well towards the people. It was related by at-Tirmidhi, who said it was a hasan (good) hadeeth, and in some copies it is stated to be a hasan saheeh hadeeth.

# and follow up a bad deed with a good deed which will wipe it out,

[https://sunnah.com/nawawi40:18]

# and behave well towards the people.

# It was related by at-Tirmidhi, who said it was a hasan (good) hadeeth, and in some copies it is stated to be a hasan saheeh hadeeth. [https://sunnah.com/nawawi40:18]

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An ruwaito daga Abu Zarri; wato Jundubu ɗan Junadata, da Abu Abdurrahman; wato Mu’azu ɗan Jabal Allah ya yarda da su, (yace): Manzon Allah ﷺَََ yace:

# Ka ji tsoron Allah, a duk inda kake,

Ka ji tsoron Allah, a duk inda kake, kuma ka biyo da kyakkyawan aiki bayan mummmuna; sai ya shafe shi, kuma ka ɗabi’anci mutane da kyakkywar ɗabi’a.

# kuma ka biyo da kyakkyawan aiki bayan mummmuna; sai ya shafe shi, kuma ka ɗabi’anci mutane da kyakkywar ɗabi’a.

# Tirmizi [Lamba:1987] ya ruwaito shi. Yace: hadisi ne mai kyau (hasan).

Tirmizi [Lamba:1987] ya ruwaito shi. Yace: hadisi ne mai kyau (hasan).

# A wani bugun kuma: mai kyau ingantacce (hasanun sahihun).

A wani bugun kuma: mai kyau ingantacce (hasanun sahihun).

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|“O young man, I shall teach you some words [of advice]:

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"Ya kai yaro! Zan sanar da kai wasu kalmomi:

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The Messenger of Allah (peace and blessings of Allah be upon him) said,

# “Purity is half of iman (faith).

“Purity is half of iman (faith). ‘Al-hamdu lillah (praise be to Allah)’ fills the scales, and ‘subhan-Allah (how far is Allah from every imperfection) and ‘Al-hamdulillah (praise be to Allah)’ fill that which is between heaven and earth. And the salah (prayer) is a light, and charity is a proof, and patience is illumination, and the Qur’an is a proof either for you or against you. Every person starts his day as a vendor of his soul, either freeing it or causing its ruin.” [Muslim]

# ‘Al-hamdu lillah (praise be to Allah)’ fills the scales,

[https://sunnah.com/nawawi40:23]

# and ‘subhan-Allah (how far is Allah from every imperfection)

# and ‘Al-hamdulillah (praise be to Allah)’ fill that which is between heaven and earth.

# And the salah (prayer) is a light, and charity is a proof, and patience is illumination, and the Qur’an is a proof either for you or against you.

# Every person starts his day as a vendor of his soul, either freeing it or causing its ruin.” [Muslim] [https://sunnah.com/nawawi40:23]

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An ruwaito daga Abu Malik; Haris ɗan Asim Al-ash’ariy yace:

Manzon Allah ﷺََ yace:

# Tsarki rabin imani ne,

Tsarki rabin imani ne, faɗin Alhamdulillahi tana cika mizani, faɗin subhanallahi da Alhamdulillahi suna cika abinda ke tsakanin sammai da qassai sallah haskece, sadaka hujjane, hakuri haskene. qur’ani hujjane agareka ko akanka, Dukkan mutane suna jijjifi da safe, daga cikinsu akwai mai zuwa sayar dakansa ko dai ya ‘yantar dakansa ko kuma ya halakar dakansa. Muslim ya ruwaitoshi [Lamba:223].

# faɗin Alhamdulillahi tana cika mizani,

# faɗin subhanallahi

# da Alhamdulillahi suna cika abinda ke tsakanin sammai da qassai

# sallah haskece, sadaka hujjane, hakuri haskene. qur’ani hujjane agareka ko akanka,

# Dukkan mutane suna jijjifi da safe, daga cikinsu akwai mai zuwa sayar dakansa ko dai ya ‘yantar dakansa ko kuma ya halakar dakansa. Muslim ya ruwaitoshi [Lamba:223].

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On the authority of Abu Dharr al-Ghifaree (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him) from his Lord, that He said:

# O My servants! I have forbidden dhulm (oppression) for Myself, and I have made it forbidden amongst you, so do not oppress one another.

O My servants! I have forbidden dhulm (oppression) for Myself, and I have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except those whom I have guided, so seek guidance from Me and I shall guide you. O My servants, all of you are hungry except those whom I have fed, so seek food from Me and I shall feed you. O My servants, all of you are naked except those whom I have clothed, so seek clothing from Me and I shall clothe you. O My servants, you commit sins by day and by night, and I forgive all sins, so seek forgiveness from Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as pious as the most pious heart of any individual amongst you, then this would not increase My Kingdom an iota. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as wicked as the most wicked heart of any individual amongst you, then this would not decrease My Kingdom an iota. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all to stand together in one place and ask of Me, and I were to give everyone what he requested, then that would not decrease what I Possess, except what is decreased of the ocean when a needle is dipped into it. O My servants, it is but your deeds that I account for you, and then recompense you for. So he who finds good, let him praise Allah, and he who finds other than that, let him blame no one but himself. [Muslim]

# O My servants, all of you are astray except those whom I have guided, so seek guidance from Me and I shall guide you.

[https://sunnah.com/nawawi40:24]

# O My servants, all of you are hungry except those whom I have fed, so seek food from Me and I shall feed you.

# O My servants, all of you are naked except those whom I have clothed, so seek clothing from Me and I shall clothe you.

# O My servants, you commit sins by day and by night, and I forgive all sins, so seek forgiveness from Me and I shall forgive you.

# O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me.

# O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as pious as the most pious heart of any individual amongst you, then this would not increase My Kingdom an iota.

# O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as wicked as the most wicked heart of any individual amongst you, then this would not decrease My Kingdom an iota.

# O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all to stand together in one place and ask of Me, and I were to give everyone what he requested, then that would not decrease what I Possess, except what is decreased of the ocean when a needle is dipped into it.

# O My servants, it is but your deeds that I account for you, and then recompense you for. So he who finds good, let him praise Allah, and he who finds other than that, let him blame no one but himself. [Muslim] [https://sunnah.com/nawawi40:24]

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An ruwaito daga Abu zarrin Al’gifariy Allah ya yarda da shi daga Annabi ﷺََ cikin abinda Annabi yake ruwaitowa daga Ubangijinsa; lallai Allah mabuwayi da ɗaukaka yace:

# Ya ku bayina! Lallai naharamta wa kaina zalunci, kuma na sanya zalunci yazama abin haramtawa atsakaninku kada kuyi zalunci,

Ya ku bayina! Lallai naharamta wa kaina zalunci, kuma na sanya zalunci yazama abin haramtawa atsakaninku kada kuyi zalunci, Ya ku bayina! dukkanin ku ɓatattu ne, sai wanda nashiryar da shi; ku nemi shiryarwata; in shiryar da ku. Ya ku bayina! dukkaninku mayunwata ne sai wanda naciyar da shi, sai ku nemiciyarwata in ciyar da ku. Ya ku bayina! kowanenku tsirara ya ke babu tufafi sai wanda na suturta shi, sai kunemi suturata in suturtar daku. Ya ku bayina ! lallai kuna yin laifi dare da rana, ni kuma inagafarta zunubai gabaɗaya; sai ku nemi gafarata; in yimuku gafara. Ya ku bayina! Lallai ku ba ku isa ku cutar da ni baballantana ku cutar da ni, Kuma ba ku isa ku amfanarda ni ba, ballantana ku amfanar da ni Ya ku bayina! da ace nafarkonku da na qarshenku,da mutanenku da aljanunku, ku kasance a bisa zuciyar wani mutum ɗaya cikin mafitaqawar Allah daga cikink, to da hakan ba zai qara komai a cikin mulkina ba. Ya ku bayina ! da ace nafarkonku da na qarshenku, da mutanenku da aljanuku kukasance a bisa zuciyar mafi fajirci muntun guda daga cikinku to hakan ba zai rage komai daga da mulkinaba. Ya ku bayina! da ace nafarkonku da na qarshenku, da mutanenku da aljanunku zasu tsaya a wuri ɗaya, sai kowanne ya roqe ni, sai in ba kowanne ɗaya abindaya roqa; to ba zai rage komai daga cikin abinda yake wurina ba sai kamar gwargwadon abinda allura tarage idan aka tsoma ta acikin ruwan teku. Ya ku bayina! Lallai waɗannan ayyukan ku ne nake qididdige su a gare ku, sa’annan sai in cika muku sakamakonsu; duk wanda yasamu alheri to ya gode wa Allah, Wanda kuma ya samu wanin haka kar ya zargi kowa sai kansa.

# Ya ku bayina! dukkanin ku ɓatattu ne, sai wanda nashiryar da shi; ku nemi shiryarwata; in shiryar da ku.

# Ya ku bayina! dukkaninku mayunwata ne sai wanda naciyar da shi, sai ku nemiciyarwata in ciyar da ku.

# Ya ku bayina! kowanenku tsirara ya ke babu tufafi sai wanda na suturta shi, sai kunemi suturata in suturtar daku.

# Ya ku bayina ! lallai kuna yin laifi dare da rana, ni kuma inagafarta zunubai gabaɗaya; sai ku nemi gafarata; in yimuku gafara.

# Ya ku bayina! Lallai ku ba ku isa ku cutar da ni baballantana ku cutar da ni, Kuma ba ku isa ku amfanarda ni ba, ballantana ku amfanar da ni

# Ya ku bayina! da ace nafarkonku da na qarshenku,da mutanenku da aljanunku, ku kasance a bisa zuciyar wani mutum ɗaya cikin mafitaqawar Allah daga cikink, to da hakan ba zai qara komai a cikin mulkina ba.

# Ya ku bayina ! da ace nafarkonku da na qarshenku, da mutanenku da aljanuku kukasance a bisa zuciyar mafi fajirci muntun guda daga cikinku to hakan ba zai rage komai daga da mulkinaba.

# Ya ku bayina! da ace nafarkonku da na qarshenku, da mutanenku da aljanunku zasu tsaya a wuri ɗaya, sai kowanne ya roqe ni, sai in ba kowanne ɗaya abindaya roqa; to ba zai rage komai daga cikin abinda yake wurina ba sai kamar gwargwadon abinda allura tarage idan aka tsoma ta acikin ruwan teku.

# Ya ku bayina! Lallai waɗannan ayyukan ku ne nake qididdige su a gare ku, sa’annan sai in cika muku sakamakonsu; duk wanda yasamu alheri to ya gode wa Allah, Wanda kuma ya samu wanin haka kar ya zargi kowa sai kansa.

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-On the authority of Abu Hurayrah (ra):
+On the authority of Abu Hurayrah (ra): The Messenger of Allah (ﷺ) said,
+# “Allah the Almighty is Good and accepts only that which is good.
-The Messenger of Allah (ﷺ) said, “Allah the Almighty is Good and accepts only that which is good. And verily Allah has commanded the believers to do that which He has commanded the Messengers. So the Almighty has said: “O (you) Messengers! Eat of the tayyibat [all kinds of halal (legal) foods], and perform righteous deeds.” [23:51] and the Almighty has said: “O you who believe! Eat of the lawful things that We have provided you.” [2:172]” Then he (ﷺ) mentioned [the case] of a man who, having journeyed far, is disheveled and dusty, and who spreads out his hands to the sky saying “O Lord! O Lord!,” while his food is haram (unlawful), his drink is haram, his clothing is haram, and he has been nourished with haram, so how can [his supplication] be answered? [Muslim] [https://sunnah.com/nawawi40:10]
+# And verily Allah has commanded the believers to do that which He has commanded the Messengers. So the Almighty has said:
+# “O (you) Messengers! Eat of the tayyibat [all kinds of halal (legal) foods], and perform righteous deeds.” [23:51]
+# and the Almighty has said: “O you who believe! Eat of the lawful things that We have provided you.” [2:172]”
+# Then he (ﷺ) mentioned [the case] of a man who, having journeyed far, is disheveled and dusty, and who spreads out his hands to the sky saying
+# “O Lord! O Lord!,” while his food is haram (unlawful), his drink is haram, his clothing is haram, and he has been nourished with haram, so how can [his supplication] be answered? [Muslim] [https://sunnah.com/nawawi40:10]
 |
 An ruwaito daga Abu hurairata Allah ya yarda da shi yace: manzon Allah ﷺَََ yace:
+# Lallai Allah ta’alah mai tsarki ne kuma baya karɓar abu sai mai tsarki,
-Lallai Allah ta’alah mai tsarki ne kuma baya karɓar abu sai mai tsarki, Allah ya umarci muminai da irin abinda ya umarci manzanni da shi Allah ta&#8217;ala yace: Ya ku manzanni ku ci daga daɗaɗan abubuwa kuma ku yi aiki nagari. Sannan (Allah ta&#8217;ala) ya faɗa: Ya ku waɗanda suka yi imani ku ci daga daɗaɗan abububawan da muka azurta ku dashi. Sannan Annabi ﷺَََ ya ambaci wani mutum wanda yake tsawaita tafiya gashin kansa yayi gizo (yayi kura) yana mika hannayensa zuwa sama, yana cewa: Ya rabbi ya rabbi!! Saidai kuma abincinsa haramun ne, abin shansa haramun ne, tufafinsa haramun ne, an ciyar da shi da haram, ta yaya za a amsa masa (addu’arsa)?
+# Allah ya umarci muminai da irin abinda ya umarci manzanni da shi Allah ta&#8217;ala yace:
+# Ya ku manzanni ku ci daga daɗaɗan abubuwa kuma ku yi aiki nagari.
+# Sannan (Allah ta&#8217;ala) ya faɗa: Ya ku waɗanda suka yi imani ku ci daga daɗaɗan abububawan da muka azurta ku dashi.
+# Sannan Annabi ﷺَََ ya ambaci wani mutum wanda yake tsawaita tafiya gashin kansa yayi gizo (yayi kura) yana mika hannayensa zuwa sama, yana cewa:
+# Ya rabbi ya rabbi!! Saidai kuma abincinsa haramun ne, abin shansa haramun ne, tufafinsa haramun ne, an ciyar da shi da haram, ta yaya za a amsa masa (addu’arsa)?
 |}
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 An ruwaito daga Abu Ya’alah Shaddadu ɗan Ausi Allah ya yarda da shi daga Annabi ﷺَََ yace:
-Allah ta’alah ya rubuta kyautatawa ga kowanne irin abu; Idan za ku yi kisa ku kyautatawa kisan, Idan za ku yi yanka ku kyautata yankan, kowanne ɗayanku ya wasa wuqarsa,<br />
+Allah ta’alah ya rubuta kyautatawa ga kowanne irin abu; Idan za ku yi kisa ku kyautatawa kisan, Idan za ku yi yanka ku kyautata yankan, kowanne ɗayanku ya wasa wuqarsa, ya hutar da abin yankansa Muslim [lamba:1955] ya ruwaito shi.
-ya hutar da abin yankansa
-Muslim [lamba:1955] ya ruwaito shi.
 |}
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 |
 On the authority of Abu Dharr Jundub ibn Junadah, and Abu Abdur-Rahman Muadh bin Jabal (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
+# Have taqwa (fear) of Allah wherever you may be,
-Have taqwa (fear) of Allah wherever you may be, and follow up a bad deed with a good deed which will wipe it out, and behave well towards the people. It was related by at-Tirmidhi, who said it was a hasan (good) hadeeth, and in some copies it is stated to be a hasan saheeh hadeeth.
+# and follow up a bad deed with a good deed which will wipe it out,
-[https://sunnah.com/nawawi40:18]
+# and behave well towards the people.
+# It was related by at-Tirmidhi, who said it was a hasan (good) hadeeth, and in some copies it is stated to be a hasan saheeh hadeeth. [https://sunnah.com/nawawi40:18]
 |
 An ruwaito daga Abu Zarri; wato Jundubu ɗan Junadata, da Abu Abdurrahman; wato Mu’azu ɗan Jabal Allah ya yarda da su, (yace): Manzon Allah ﷺَََ yace:
+# Ka ji tsoron Allah, a duk inda kake,
-Ka ji tsoron Allah, a duk inda kake, kuma ka biyo da kyakkyawan aiki bayan mummmuna; sai ya shafe shi, kuma ka ɗabi’anci mutane da kyakkywar ɗabi’a.
+# kuma ka biyo da kyakkyawan aiki bayan mummmuna; sai ya shafe shi, kuma ka ɗabi’anci mutane da kyakkywar ɗabi’a.
+# Tirmizi [Lamba:1987] ya ruwaito shi. Yace: hadisi ne mai kyau (hasan).
-Tirmizi [Lamba:1987] ya ruwaito shi. Yace: hadisi ne mai kyau (hasan).
+# A wani bugun kuma: mai kyau ingantacce (hasanun sahihun).
-A wani bugun kuma: mai kyau ingantacce (hasanun sahihun).
 |}
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 |“O young man, I shall teach you some words [of advice]:
 |
 "Ya kai yaro! Zan sanar da kai wasu kalmomi:
 |-
@@ Line 720: / Line 723: @@
 The Messenger of Allah (peace and blessings of Allah be upon him) said,
+# “Purity is half of iman (faith).
-“Purity is half of iman (faith). ‘Al-hamdu lillah (praise be to Allah)’ fills the scales, and ‘subhan-Allah (how far is Allah from every imperfection) and ‘Al-hamdulillah (praise be to Allah)’ fill that which is between heaven and earth. And the salah (prayer) is a light, and charity is a proof, and patience is illumination, and the Qur’an is a proof either for you or against you. Every person starts his day as a vendor of his soul, either freeing it or causing its ruin.” [Muslim]
+# ‘Al-hamdu lillah (praise be to Allah)’ fills the scales,
-[https://sunnah.com/nawawi40:23]
+# and ‘subhan-Allah (how far is Allah from every imperfection)
+# and ‘Al-hamdulillah (praise be to Allah)’ fill that which is between heaven and earth.
+# And the salah (prayer) is a light, and charity is a proof, and patience is illumination, and the Qur’an is a proof either for you or against you.
+# Every person starts his day as a vendor of his soul, either freeing it or causing its ruin.” [Muslim] [https://sunnah.com/nawawi40:23]
 |
 An ruwaito daga Abu Malik; Haris ɗan Asim Al-ash’ariy yace:
 Manzon Allah ﷺََ yace:
+# Tsarki rabin imani ne,
-Tsarki rabin imani ne, faɗin Alhamdulillahi tana cika mizani, faɗin subhanallahi da Alhamdulillahi suna cika abinda ke tsakanin sammai da qassai sallah haskece, sadaka hujjane, hakuri haskene. qur&#8217;ani hujjane agareka ko akanka, Dukkan mutane suna jijjifi da safe, daga cikinsu akwai mai zuwa sayar dakansa ko dai ya ‘yantar dakansa ko kuma ya halakar dakansa. Muslim ya ruwaitoshi [Lamba:223].
+# faɗin Alhamdulillahi tana cika mizani,
+# faɗin subhanallahi
+# da Alhamdulillahi suna cika abinda ke tsakanin sammai da qassai
+# sallah haskece, sadaka hujjane, hakuri haskene. qur&#8217;ani hujjane agareka ko akanka,
+# Dukkan mutane suna jijjifi da safe, daga cikinsu akwai mai zuwa sayar dakansa ko dai ya ‘yantar dakansa ko kuma ya halakar dakansa. Muslim ya ruwaitoshi [Lamba:223].
 |}
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 On the authority of Abu Dharr al-Ghifaree (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him) from his Lord, that He said:
+# O My servants! I have forbidden dhulm (oppression) for Myself, and I have made it forbidden amongst you, so do not oppress one another.
-O My servants! I have forbidden dhulm (oppression) for Myself, and I have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except those whom I have guided, so seek guidance from Me and I shall guide you. O My servants, all of you are hungry except those whom I have fed, so seek food from Me and I shall feed you. O My servants, all of you are naked except those whom I have clothed, so seek clothing from Me and I shall clothe you. O My servants, you commit sins by day and by night, and I forgive all sins, so seek forgiveness from Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as pious as the most pious heart of any individual amongst you, then this would not increase My Kingdom an iota. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as wicked as the most wicked heart of any individual amongst you, then this would not decrease My Kingdom an iota. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all to stand together in one place and ask of Me, and I were to give everyone what he requested, then that would not decrease what I Possess, except what is decreased of the ocean when a needle is dipped into it. O My servants, it is but your deeds that I account for you, and then recompense you for. So he who finds good, let him praise Allah, and he who finds other than that, let him blame no one but himself. [Muslim]
+# O My servants, all of you are astray except those whom I have guided, so seek guidance from Me and I shall guide you.
-[https://sunnah.com/nawawi40:24]
+# O My servants, all of you are hungry except those whom I have fed, so seek food from Me and I shall feed you.
+# O My servants, all of you are naked except those whom I have clothed, so seek clothing from Me and I shall clothe you.
+# O My servants, you commit sins by day and by night, and I forgive all sins, so seek forgiveness from Me and I shall forgive you.
+# O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me.
+# O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as pious as the most pious heart of any individual amongst you, then this would not increase My Kingdom an iota.
+# O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as wicked as the most wicked heart of any individual amongst you, then this would not decrease My Kingdom an iota.
+# O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all to stand together in one place and ask of Me, and I were to give everyone what he requested, then that would not decrease what I Possess, except what is decreased of the ocean when a needle is dipped into it.
+# O My servants, it is but your deeds that I account for you, and then recompense you for. So he who finds good, let him praise Allah, and he who finds other than that, let him blame no one but himself. [Muslim] [https://sunnah.com/nawawi40:24]
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 An ruwaito daga Abu zarrin Al’gifariy Allah ya yarda da shi daga Annabi ﷺََ cikin abinda Annabi yake ruwaitowa daga Ubangijinsa; lallai Allah mabuwayi da ɗaukaka yace:
+# Ya ku bayina! Lallai naharamta wa kaina zalunci, kuma na sanya zalunci yazama abin haramtawa atsakaninku kada kuyi zalunci,
-Ya ku bayina! Lallai naharamta wa kaina zalunci, kuma na sanya zalunci yazama abin haramtawa atsakaninku kada kuyi zalunci, Ya ku bayina! dukkanin ku ɓatattu ne, sai wanda nashiryar da shi; ku nemi shiryarwata; in shiryar da ku. Ya ku bayina! dukkaninku mayunwata ne sai wanda naciyar da shi, sai ku nemiciyarwata in ciyar da ku. Ya ku bayina! kowanenku tsirara ya ke babu tufafi sai wanda na suturta shi, sai kunemi suturata in suturtar daku. Ya ku bayina ! lallai kuna yin laifi dare da rana, ni kuma inagafarta zunubai gabaɗaya; sai ku nemi gafarata; in yimuku gafara. Ya ku bayina! Lallai ku ba ku isa ku cutar da ni baballantana ku cutar da ni, Kuma ba ku isa ku amfanarda ni ba, ballantana ku amfanar da ni Ya ku bayina! da ace nafarkonku da na qarshenku,da mutanenku da aljanunku, ku kasance a bisa zuciyar wani mutum ɗaya cikin mafitaqawar Allah daga cikink, to da hakan ba zai qara komai a cikin mulkina ba. Ya ku bayina ! da ace nafarkonku da na qarshenku, da mutanenku da aljanuku kukasance a bisa zuciyar mafi fajirci muntun guda daga cikinku to hakan ba zai rage komai daga da mulkinaba. Ya ku bayina! da ace nafarkonku da na qarshenku, da mutanenku da aljanunku zasu tsaya a wuri ɗaya, sai kowanne ya roqe ni, sai in ba kowanne ɗaya abindaya roqa; to ba zai rage komai daga cikin abinda yake wurina ba sai kamar gwargwadon abinda allura tarage idan aka tsoma ta acikin ruwan teku. Ya ku bayina! Lallai waɗannan ayyukan ku ne nake qididdige su a gare ku,  sa’annan sai in cika muku sakamakonsu; duk wanda yasamu alheri to ya gode wa Allah, Wanda kuma ya samu wanin haka kar ya zargi kowa sai kansa.
+# Ya ku bayina! dukkanin ku ɓatattu ne, sai wanda nashiryar da shi; ku nemi shiryarwata; in shiryar da ku.
+# Ya ku bayina! dukkaninku mayunwata ne sai wanda naciyar da shi, sai ku nemiciyarwata in ciyar da ku.
+# Ya ku bayina! kowanenku tsirara ya ke babu tufafi sai wanda na suturta shi, sai kunemi suturata in suturtar daku.
+# Ya ku bayina ! lallai kuna yin laifi dare da rana, ni kuma inagafarta zunubai gabaɗaya; sai ku nemi gafarata; in yimuku gafara.
+# Ya ku bayina! Lallai ku ba ku isa ku cutar da ni baballantana ku cutar da ni, Kuma ba ku isa ku amfanarda ni ba, ballantana ku amfanar da ni
+# Ya ku bayina! da ace nafarkonku da na qarshenku,da mutanenku da aljanunku, ku kasance a bisa zuciyar wani mutum ɗaya cikin mafitaqawar Allah daga cikink, to da hakan ba zai qara komai a cikin mulkina ba.
+# Ya ku bayina ! da ace nafarkonku da na qarshenku, da mutanenku da aljanuku kukasance a bisa zuciyar mafi fajirci muntun guda daga cikinku to hakan ba zai rage komai daga da mulkinaba.
+# Ya ku bayina! da ace nafarkonku da na qarshenku, da mutanenku da aljanunku zasu tsaya a wuri ɗaya, sai kowanne ya roqe ni, sai in ba kowanne ɗaya abindaya roqa; to ba zai rage komai daga cikin abinda yake wurina ba sai kamar gwargwadon abinda allura tarage idan aka tsoma ta acikin ruwan teku.
+# Ya ku bayina! Lallai waɗannan ayyukan ku ne nake qididdige su a gare ku,  sa’annan sai in cika muku sakamakonsu; duk wanda yasamu alheri to ya gode wa Allah, Wanda kuma ya samu wanin haka kar ya zargi kowa sai kansa.
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