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Category:Quran > Chapter 1 (Sura 1) Suratul Fatiha in Hausa > Quran/1/1 > Quran/1/6
Bayanin Suratul Fatiha [1]
Sūratul-Fātiḥah (Larabci سُورَةُ الْفَاتِحَة) itace (surah) ta farko acikin alkur'ani. Ayoyin (ayat) ta bakwai addu'o'i ne na neman shiriya, da girmamawa ga Allah, da neman rahmar Allah.[1] suratul fatiha nada mutukar mahimmanci acikin (sallah). Ma'anar kalmar "al-Fātiḥah" a ilimance shine "Mabudi" Wanda hakan me nuna itace ta farko acikin alkur'ani, ita tafara bude surorin alkur'ani (Fātiḥat al-kitāb), da kasancewa itace Surar da akekaranta ta cikakkiya acikin kowace (rakʿah), da kuma yadda takasance itace ake farawa da'ita a wurin gabatar da abubuwan addinin daban-daban.[2]
The Message of the Qur'an Description of Al-Fatiha
THE FIRST SURAH Al-Fatihah (The Opening) Mecca Period THIS SURAH is also called Fatibat al-Kitab ("The Opening of the Divine Writ"), Umm al-Kitab ("The Essence of the Divine Writ"), Surat al-Hamd ("The Surah of Praise"), Asas al-Qur'an ("The Foundation of the Qur'an"), and is known by several other names as well. It is mentioned elsewhere in the Qur'an as AsSab al-Mathani ("The Seven Oft-Repeated [ Verses ]") because it is repeated several times in the course of each of the five daily prayers.
According to Bukhari, the designation Umm al-Kitab was given to it by the Prophet himself, and this in view of the fact that it contains, in a condensed form, all the fundamental principles laid down in the Qur'an:
- the principle of God's oneness and uniqueness,
- of His being the originator and fosterer of the universe,
- the fount of all life-giving grace,
- the One to whom man is ultimately responsible,
- the only power that can really guide and help;
- the call to righteous action in the life of this world ("guide us the straight way");
- the principle of life after death
- and of the organic consequences of man's actions and behaviour (expressed in the term "Day of Judgment");
- the principle of guidance through God's message-bearers (evident in the reference to "those upon whom God has bestowed.
Yahiya Emerick's description of Al-Fatiha The Opening
Muhammad ( P ) was frightened of the visions and words he was receiving in the first days of his
ministry. At the age of forty, he had experienced a supernatural visitation while meditating alone in a
mountain cave. A voice had told him that he was appointed as a messenger of Allah. Then the voice
said some rhythmic words to him. (See chapter 96 for this first revelation.)
He didn't understand what was happening to him at first, but Waraqah, the old blind cousin of his
wife Khadijah, later assured him that he had been contacted by an angel of the Lord.
Now, whenever he would walk in the desert outside of his hometown of Mecca, Muhammad ( P )
would sometimes hear the voice of that hidden spirit calling out to him, causing him to run back to the
safety of his home. (See introductions to chapters 73 and 74.)
When he again told his wife's cousin Waraqah about this continuing phenomenon, he urged
Muhammad ( P ) to stay and listen and report back to him with what he heard.
Accordingly, one day Muhammad ( P )stood his ground when he heard the voice again during one his
walks in the countryside. When the voice called out his name, Muhammad ( P ) said, “Here I am."
Then the voice commanded him to repeat that there was only One God and that he, Muhammad, ( P )
was the Messenger of Allah. After Muhammad ( P ) had done so, then the voice commanded him to
recite yet further a new set of phrases, which were the verses of this chapter below. ( Wahidi )
----
Quran.com's info
https://quran.com/surah/1/info
Name
This Surah is named Al-Fatihah because of its subject matter. Fatihah is that which opens a subject or a book or any other thing. In other words, Al-Fatihah is a sort of preface.
Period of Revelation
Surah Al-Fatihah is one of the very earliest Revelations to the Holy Prophet. As a matter of fact, we learn from authentic traditions that it was the first complete Surah that was revealed to Muhammad (Allah's peace be upon him). Before this, only a few miscellaneous verses were revealed which form parts of Alaq, Muzzammil, Muddaththir, etc.
Theme
This Surah is in fact a prayer that Allah has taught to all those who want to make a study of His book. It has been placed at the very beginning of the Quran to teach this lesson to the reader: if you sincerely want to benefit from the Quran, you should offer this prayer to the Lord of the Universe.
This preface is meant to create a strong desire in the heart of the reader to seek guidance from the Lord of the Universe Who alone can grant it. Thus Al-Fatihah indirectly teaches that the best thing for a man is to pray for guidance to the straight path, to study the Quran with the mental attitude of a seeker searching for the truth, and to recognize the fact that the Lord of the Universe is the source of all knowledge. He should, therefore, begin the study of the Quran with a prayer to Him for guidance.
From this theme, it becomes clear that the real relation between Al-Fatihah and the Quran is not that of an introduction to a book but that of a prayer and its answer. Al-Fatihah is the prayer from the servant and the Quran is the answer from the Master to the servant's prayer. The servant prays to Allah to show him guidance and the Master places the whole of the Quran before him in answer to his prayer, as if to say, "This is the Guidance you begged from Me."
Comprehension check/quiz
via https://notebooklm.google.com/notebook/e55fa2d5-aa66-4f32-aab3-bafa97bff68a
| Answer each question in 2-3 sentences. | III. Answer Key |
| 1. Describe Muhammad's initial reaction to the supernatural visitations he experienced in the mountain cave. <> Me ya faru da Annabi Muhammad (SAW) lokacin da ya fara samun ziyarce-ziyarcen al'ajabi a kogon dutse? --Quran/1 | 1. Muhammad was frightened of the visions and words he received. He didn't understand what was happening to him at first, causing him to run back to the safety of his home when he later heard the voice in the desert. <> Muhammad ya ji tsoro daga cikin wahayi da kalmomin da aka isar masa. Bai fahimci abin da ke faruwa da shi ba a farko, abin da ya sa ya ruga ya koma cikin aminci na gidansa lokacin da ya sake jin muryar a jeji. --Quran/1#Comprehension_check/quiz |
| 2. Who was Waraqah, and what role did he play in comforting and guiding Muhammad during the early revelations? | 2. Waraqah was the old blind cousin of Muhammad's wife, Khadijah. He assured Muhammad that he had been contacted by an angel of the Lord and later urged him to stay and listen to the voice. |
| 3. How did Muhammad's behavior change in response to Waraqah's encouragement regarding the continuing voice? | 3. Initially, Muhammad would run away from the voice when he heard it in the desert. After Waraqah's urging, he began to stand his ground and listen, even responding to the voice directly. |
| 4. According to the text, what was the first command given to Muhammad when he stood his ground and listened to the voice? | 4. The first command given to Muhammad when he stood his ground was to repeat that there was only One God and that he, Muhammad, was the Messenger of Allah. Following this, he was commanded to recite further new phrases. |
| 5. Why is Surah Al-Fatihah named as such, and what does the name signify? | 5. Surah Al-Fatihah is named as such because "Fatihah" means that which opens a subject or book, making it a preface. It signifies its role as the opening chapter of the Quran. |
| 6. What makes Surah Al-Fatihah unique among the early revelations to Prophet Muhammad? | 6. Surah Al-Fatihah is unique because it was the first complete Surah revealed to Muhammad. Before it, only miscellaneous verses forming parts of other Surahs were revealed. |
| 7. What is the primary theme of Surah Al-Fatihah as described in the provided text? | 7. The primary theme of Surah Al-Fatihah is a prayer that Allah has taught to all those who want to study His book. It emphasizes the need to seek guidance from the Lord of the Universe before delving into the Quran. |
| 8. How does Surah Al-Fatihah indirectly teach the reader to approach the study of the Quran? | 8. Surah Al-Fatihah indirectly teaches that the best approach to studying the Quran is to pray for guidance to the straight path. It encourages readers to approach the text with the mental attitude of a seeker searching for the truth. |
| 9. Explain the relationship between Surah Al-Fatihah and the rest of the Quran, according to the text. | 9. The real relation between Al-Fatihah and the Quran is not merely an introduction to a book, but rather that of a prayer and its answer. Al-Fatihah is the servant's prayer, and the Quran is the Master's response to that prayer. |
| 10. What does the Quran, as "the answer from the Master," represent in response to the prayer offered in Al-Fatihah? | 10. The Quran, as "the answer from the Master," represents the complete guidance that the servant begged for in Al-Fatihah. It is presented as the very guidance sought by the sincere seeker. |
Related videos
Allah's Love, Mercy and Justice: Surah Al Fatihah
- 15th of Sha'aban hadith
- The concept of not belittling a good sincere deed nor the gravity of any sin. Similar to Sh. Muhammad's previous live [2]. See also hadiths on mustard seed of iman/pride...
Links on Suratul Al-Fatiha (The Opener)
- http://quran.com/1
- NAK
- http://www.masjidtucson.org/hausa/Surah_001.pdf
- http://hausa.irib.ir/quran/hoosa/programs/text/1/1.html (audio)
- http://www.islamicstudies.info/tafheem.php?sura=1&verse=1&to=7
- Koyon Karatun Al'qurani Da Fassarar Fatiha da Baqara (partial) Cikin Sauki malamanmu TV1. https://www.youtube.com/watch?v=c2pOySDqL9w
Suratul Fatiha
1:1
Transliteration / Literal (Word by Word)
| Bismi | Allahi | arrahman | arraheem |
| In the name of | Allah, | the Entirely Merciful, | the Especially Merciful. |
| Da sũnan | Allah, | Mai rahama, | Mai jin ƙai. |
| Da Sunan | Allah | Mai Rahama | Mai Jin Kai |
- Transliteration of بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
- Saheeh International Translation
- In the name of Allah, the Entirely Merciful, the Especially Merciful.
- In the Name of Allah—the Most Compassionate, Most Merciful. — Dr. Mustafa Khattab, the Clear Quran
- http://www.islamicstudies.info/tafheem.php?sura=1&verse=1&to=7
- In the name of Allah, the Merciful, the Compassionate
- Mahmud Abubakar Gumi Hausa Translation
- http://hausa.irib.ir/quran/hoosa/programs/text/1/1.html
- Da Sunan Allah Mai Rahama Mai Jin Kai
- Rijiyar Lemo: Da sunan Allah Mai Rahama Mai Jin Ƙai
1:2
Transliteration / Literal (Word by Word)
| Alhamdui | lillahi | rabbil | alAAalameen |
| [ All ] praise | is [ due ] to Allah, | Lord | of the worlds |
| Godiya | ta tabbata ga Allah, | Ubangijin | halittu |
| Godiya | ta tabbata ga Allah, | Ubangijin | talikai |
- Transliteration of الْحَمْدُ للّهِ رَبِّ الْعَالَمِينَ
- Alhamdu lillahi rabbil alAAalameen
- Saheeh International Translation
- http://www.islamicstudies.info/tafheem.php?sura=1&verse=1&to=7
- Mahmud Abubakar Gumi Hausa Translation
- http://hausa.irib.ir/quran/hoosa/programs/text/1/2.html
- Godiya ta tabbata ga Allah, Ubangijin talikai
- Rijiyar Lemo: Dukkan yabo da godiya sun tabbata ga Allah Ubangijin talikai.
1:3
Transliteration / Literal (Word by Word)
| Arrahman | Arraheem |
| The Entirely Merciful, | the Especially Merciful. |
| The presently unfathomably extremely merciful, | the perpetually merciful. |
| Mai rahama, | Mai jin ƙai. |
- Transliteration of الرَّحْمـنِ الرَّحِيمِ
- Arrahmani arraheem
- Saheeh International Translation
- The Entirely Merciful, the Especially Merciful.
- NAK
- The presently unfathomably extremely merciful, the perpetually merciful.
- Mahmud Abubakar Gumi Hausa Translation
1:4
See also #114:2
Transliteration / Literal (Word by Word)
| Maliki | Yawmi | ad-Deen |
| The Owner and the King | of the day | Day of Judgement |
| Sovereign | of the day | Day of Recompense |
| Mai nuna mulkin | ranar | Rãnar Sakamako |
| Mai mulkin | ranar | Ranar Sakamako |
- Transliteration of مَالِكِ يَوْمِ الدِّينِ
- Maliki Yawn ad-Deen
- NAK
- The Owner and the King of the Day of Judgement
- Saheeh International Translation
- Sovereign of the Day of Recompense Master of the Day of Judgment. — Dr. Mustafa Khattab, the Clear Quran
- http://www.islamicstudies.info/tafheem.php?sura=1&verse=1&to=7
- The Master of the Day of Recompense
- Mahmud Abubakar Gumi Hausa Translation
- http://www.masjidtucson.org/hausa/Surah_001.pdf
- http://hausa.irib.ir/quran/hoosa/programs/text/1/2.html
- Mai mulkin Ranar Sakamako
- Rijiyar Lemo: Mamallakin ranar sakamako.
1:5
Transliteration / Literal (Word by Word)
| Iyyaka | naAAbudu | wa-iyyaka | nastaAAeen |
| You alone | we enslave ourselves to and worship | and You alone | we seek for help |
| It is You | we worship | and You | we ask for help |
- Transliteration of إِيَّاكَ نَعْبُدُ وإِيَّاكَ نَسْتَعِينُ
- Iyyaka Na’budu wa iyyaka nasta’een
- NAK
- Saheeh International Translation
- http://www.islamicstudies.info/tafheem.php?sura=1&verse=1&to=7
- You alone do we worship, and You alone do we turn for help
- Mahmud Abubakar Gumi Hausa Translation
- http://www.masjidtucson.org/hausa/Surah_001.pdf
- Rijiyar Lemo: Kai kaɗai muke bautata wa, kuma Kai kaɗai muke neman taimakonka.
1:6
Transliteration / Literal (Word by Word)
| Ihdina | assirata | almustaqeem |
| Guide us | to the path | the straight path |
| Direct us | on to the Way | the Straight Way |
| Ka shiryar da mu | ga hanya | madaidaiciya. |
- Transliteration of اهدِنَــــا الصِّرَاطَ المُستَقِيمَ
- Ihdina assirata almustaqeem
- Saheeh International Translation
- http://www.islamicstudies.info/tafheem.php?sura=1&verse=1&to=7
- Direct us on to the Straight Way
- Mahmud Abubakar Gumi Hausa Translation
- Ka shiryar da mu ga hanya madaidaiciya.
- Rijiyar Lemo: Ka shiryar da mu tafarkin nan madaidaici.
1:7
Transliteration / Literal (Word by Word)
| Sirata | allatheena | anAAamta | AAalayhim | ghayri | almaghdoobi | AAalayhim | wala | addalleen |
| The path | of those | upon whom You have bestowed favor, | on them | not of | those who have evoked [Your] anger | on themselves | or / and not | of those who are astray. |
| The path | of those | upon whom You have bestowed favor (nu'uma = softness, relaxation), | on them | not of | the people upon whom anger | is hurled at | or | of those who are astray/lost. |
| Hanyar | waɗanda | Ka yi wa ni'ima, | ba | waɗanda aka yi wa fushi ba, | kuma ba | ɓatattu ba. | ||
| Hanyar | wadanda | Kayi wa ni'ima, | ba | wadanda aka yi wa fushi ba, | kuma ba | batattu ba. |
- Arabic/Transliteration
- صِرَاطَ الَّذِينَ أَنعَمتَ عَلَيهِمْ غَيرِ المَغضُوبِ عَلَيهِمْ وَلاَ الضَّالِّينَ
- Sirata allatheena anAAamta AAalayhim ghayri almaghdoobi AAalayhim wala addalleen
- Saheeh International Translation
- NAK
- http://www.islamicstudies.info/tafheem.php?sura=1&verse=1&to=7
- Mahmud Abubakar Gumi Hausa Translation
- http://www.masjidtucson.org/hausa/Surah_001.pdf / http://hausa.irib.ir/quran/hoosa/programs/text/1/3.html
- RL: Tafarkin waɗanda Ka yi wa ni'ima, ba waɗanda aka yi fushi da su ba, ba kuma ɓatattu ba.
- ↑ Template:cite book
- ↑ Joseph E. B. Lumbard "Commentary on Sūrat al-Fātiḥah," The Study Quran. ed. Seyyed Hossein Nasr, Caner Dagli, Maria Dakake, Joseph Lumbard, Muhammad Rustom (San Francisco: Harper One, 2015), p. 3.