Quran/3/Rijayar Lemo Tafsir

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[[Quran/3]] > [[Quran/3/Rijayar_Lemo_Tafsir]] > [[Quran/3/Rijayar_Lemo_Tafsir2]]

== Ma'arif Al-Qur'an tafsir of verses 3:1 to 3:4 [https://quran.com/3:2/tafsirs/en-tafsir-maarif-ul-quran] ==

The first verse of this section presents a rational proof of the Oneness of Allah (don nuna babu mai iya kawo kamarsa); the second verse, the reported proof 1, followed by an answer to some doubts nursed by disbelievers towards the later part.

1. In the terminology of Islamic theology, a proof based on rational argument is called rational proof while a proof based on a verse of divine book or on a declaration made by an authority or a report narrated by a trustworthy person is called a reported proof.

The first word, Alif Lam Mim (الم ) at the head of the first verse be-longs to the special set of words used by the Qur'an ([[mu'ujizar]] Alƙur'ani) which are words of hidden meaning and are known as Mutashabihat متشبھات ، the real meaning of which is a secret between Allah and His Messenger ﷺ ، and the details of which appear a little later in the section. In the words لا إله إلا ھو (Allah: there is no god but He) which follow immediately, the [[doctrine]] of the Oneness of Allah has been put forth as a categorical declaration. It means that there is absolutely nothing worthy of worship other than Allah.

Then come the words الْحَيُّ الْقَيُّومُ (the Alive, the All-Sustaining) which lay out a rational proof of the Oneness of Allah. The essence of the argument is that worship means to present oneself before somebody in [[utter]] submission and [[humility]]. It, therefore, requires that the one who is being worshipped must occupy the highest point of honour and power and who has to be most perfect from all angles. From this it is obvious that anything which cannot sustain its own being, rather is dependent upon somebody else for its very existence, could hardly claim to have any honour or power in its own right. Therefore, it is [[crystal clear]][https://en.wiktionary.org/wiki/crystal_clear] that all things in this world which have no power to come into being by themselves, nor can they sustain it - be they idols carved in stone, or water, or trees, or angels and apostles - none of them is worthy of worship. The only Being worthy of worship is the One who has always been Alive and Present and shall always live and sustain. Such a Being is none but Allah; there is none worthy of worship but Him.

== You are reading a Tazkirul Quran tafsir for the group of verses 3:1 to 3:4 [https://quran.com/3:2/tafsirs/tazkirul-quran-en] ==

The Creator and Sustainer of the universe is not a [[mechanical]] God. He is, in fact, a live and conscious Being.

He has sent guidance for man throughout the ages, including the Torah and the Bible, which were revealed to the former prophets. But man has always put different constructions upon divine teachings. Thus, through his self-styled interpretations, he has divided one religion into many. Ultimately, in accordance with God’s plan, the final book in the form of the Quran was sent down to man. The Quran is not only a genuine book of guidance but also serves as the criterion or standard of right and wrong. It tells us which is the true religion and which is the religion [[devised]] by human beings through [[misinterpretation]].

Now those who, denying the book of the Almighty, refuse to abandon the religion devised by human beings, are deserving of His punishment. These are the people to whom God granted eyes, but who failed to see the light (sent by God in the form of this book). These are the people to whom their Creator granted minds, but who failed to understand the truth when it came to them in the form of arguments. Bowing to the truth required them to bow to the Prophet and to God, and they thought that by [[surrendering]] to the Supreme Being and His Prophet they would [[diminish]] in stature. To save their petty ‘greatness’, they refused to bow to the Truth.

== Tafsirin ayoyin 1-5 na Surar Ali Imran ==

Allah ya bude wannan Sura da harrufa kamar yadda ya yi a Baqara, domin bayanin [[mu'ujizar]] Alƙur'ani, don nuna babu mai iya kawo kamarsa, duk kuwa da cewa magana ce da ta kunshi haruffa na Larabawa irin wadanda suke rubutu da su. Sannan Allah ya yi bayanin Allantakarsa da cewa, shi ne abin bauta na gaskiya, wanda daga cikin siffofinsa, shi ne Rayayye, mai cikakkiyar rayuwa, wadda ta siffantu da dukkan siffofi na kamala, Tsayayye da Zatinsa, ba shi da bukata a wurin wani cikin halittarsa, kuma shi ne mai tsayawa da taimakon kowa da komai, don haka kowa yana da bukata a wurinsa. Daga cikin taimakonsa da rahamarsa ga bayinsa, shi ne ya aiko musu da Annabi SAW, ya kuma saukar masa da Alkur'ani, wanda yake cike da gaskiya, kuma yake gaskata littattafan da suka gabace shi. Kuma Allah ya saukar da Attaura ga Annabi Musa (alaihissalam) da Linjila ga Annabi Isa (aS) tun kafin saukar da Alkur'ani. Allah ya saukar da littattafan nan ne dukkansu saboda shiriyar da mutane. A cikinsu Allah ya saukar da bin da yake bambancewa tsakanin ƙarya da gaskiya da tsakanin shiriya da ɓata, saboda haka Allah ya yi alkawarin azaba mai tsanani ga wadanda suka kafirce wa ayoyinsa a ranar gobe kiyama. Allah SWT babu wanda zai iya rinjayar sa, kuma babu abin da zai gagare shi, kuma shi mai gaggawar daukar fansa ne ga wanda ya saba masa.

Allah ya bude wannan Sura da harrufa kamar yadda ya yi a Baqara, domin bayanin [[mu'ujizar]] Alƙur'ani, don nuna babu mai iya kawo kamarsa, duk kuwa da cewa magana ce da ta kunshi haruffa na Larabawa irin wadanda suke rubutu da su.

Sannan Allah ya yi bayanin Allantakarsa da cewa, shi ne abin bauta na gaskiya, wanda daga cikin siffofinsa, shi ne Rayayye, mai cikakkiyar rayuwa, wadda ta siffantu da dukkan siffofi na kamala, Tsayayye da Zatinsa, ba shi da bukata a wurin wani cikin halittarsa, kuma shi ne mai tsayawa da taimakon kowa da komai, don haka kowa yana da bukata a wurinsa.

Daga cikin taimakonsa da rahamarsa ga bayinsa, shi ne ya aiko musu da Annabi SAW, ya kuma saukar masa da Alkur'ani, wanda yake cike da gaskiya, kuma yake gaskata littattafan da suka gabace shi. Kuma Allah ya saukar da Attaura ga Annabi Musa (alaihissalam) da Linjila ga Annabi Isa (aS) tun kafin saukar da Alkur'ani. Allah ya saukar da littattafan nan ne dukkansu saboda shiriyar da mutane. A cikinsu Allah ya saukar da bin da yake bambancewa tsakanin ƙarya da gaskiya da tsakanin shiriya da ɓata, saboda haka Allah ya yi alkawarin azaba mai tsanani ga wadanda suka kafirce wa ayoyinsa a ranar gobe kiyama. Allah SWT babu wanda zai iya rinjayar sa, kuma babu abin da zai gagare shi, kuma shi mai gaggawar daukar fansa ne ga wanda ya saba masa.

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 [[Quran/3]] > [[Quran/3/Rijayar_Lemo_Tafsir]] > [[Quran/3/Rijayar_Lemo_Tafsir2]]
+== Ma'arif Al-Qur'an tafsir of verses 3:1 to 3:4 [https://quran.com/3:2/tafsirs/en-tafsir-maarif-ul-quran] ==
+The first verse of this section presents a rational proof of the Oneness of Allah (don nuna babu mai iya kawo kamarsa); the second verse, the reported proof 1, followed by an answer to some doubts nursed by disbelievers towards the later part.
+. In the terminology of Islamic theology, a proof based on rational argument is called rational proof while a proof based on a verse of divine book or on a declaration made by an authority or a report narrated by a trustworthy person is called a reported proof.
+The first word, Alif Lam Mim (الم ) at the head of the first verse be-longs to the special set of words used by the Qur'an ([[mu'ujizar]] Alƙur'ani) which are words of hidden meaning and are known as Mutashabihat متشبھات ، the real meaning of which is a secret between Allah and His Messenger ﷺ ، and the details of which appear a little later in the section. In the words لا إله إلا ھو (Allah: there is no god but He) which follow immediately, the [[doctrine]] of the Oneness of Allah has been put forth as a categorical declaration. It means that there is absolutely nothing worthy of worship other than Allah.
+Then come the words الْحَيُّ الْقَيُّومُ (the Alive, the All-Sustaining) which lay out a rational proof of the Oneness of Allah. The essence of the argument is that worship means to present oneself before somebody in [[utter]] submission and [[humility]]. It, therefore, requires that the one who is being worshipped must occupy the highest point of honour and power and who has to be most perfect from all angles. From this it is obvious that anything which cannot sustain its own being, rather is dependent upon somebody else for its very existence, could hardly claim to have any honour or power in its own right. Therefore, it is [[crystal clear]][https://en.wiktionary.org/wiki/crystal_clear] that all things in this world which have no power to come into being by themselves, nor can they sustain it - be they idols carved in stone, or water, or trees, or angels and apostles - none of them is worthy of worship. The only Being worthy of worship is the One who has always been Alive and Present and shall always live and sustain. Such a Being is none but Allah; there is none worthy of worship but Him.
+== You are reading a Tazkirul Quran tafsir for the group of verses 3:1 to 3:4 [https://quran.com/3:2/tafsirs/tazkirul-quran-en] ==
+The Creator and Sustainer of the universe is not a [[mechanical]] God. He is, in fact, a live and conscious Being.
+He has sent guidance for man throughout the ages, including the Torah and the Bible, which were revealed to the former prophets. But man has always put different constructions upon divine teachings. Thus, through his self-styled interpretations, he has divided one religion into many. Ultimately, in accordance with God’s plan, the final book in the form of the Quran was sent down to man. The Quran is not only a genuine book of guidance but also serves as the criterion or standard of right and wrong. It tells us which is the true religion and which is the religion [[devised]] by human beings through [[misinterpretation]].
+Now those who, denying the book of the Almighty, refuse to abandon the religion devised by human beings, are deserving of His punishment. These are the people to whom God granted eyes, but who failed to see the light (sent by God in the form of this book). These are the people to whom their Creator granted minds, but who failed to understand the truth when it came to them in the form of arguments. Bowing to the truth required them to bow to the Prophet and to God, and they thought that by [[surrendering]] to the Supreme Being and His Prophet they would [[diminish]] in stature. To save their petty ‘greatness’, they refused to bow to the Truth.
 == Tafsirin ayoyin 1-5 na Surar Ali Imran ==
-Allah ya bude wannan Sura da harrufa kamar yadda ya yi a Baqara, domin bayanin [[mu'ujizar]] Alƙur'ani, don nuna babu mai iya kawo kamarsa, duk kuwa da cewa magana ce da ta kunshi haruffa na Larabawa irin wadanda suke rubutu da su. Sannan Allah ya yi bayanin Allantakarsa da cewa, shi ne abin bauta na gaskiya, wanda daga cikin siffofinsa, shi ne Rayayye, mai cikakkiyar rayuwa, wadda ta siffantu da dukkan siffofi na kamala, Tsayayye da Zatinsa, ba shi da bukata a wurin wani cikin halittarsa, kuma shi ne mai tsayawa da taimakon kowa da komai, don haka kowa yana da bukata a wurinsa. Daga cikin taimakonsa da rahamarsa ga bayinsa, shi ne ya aiko musu da Annabi SAW, ya kuma saukar masa da Alkur'ani, wanda yake cike da gaskiya, kuma yake gaskata littattafan da suka gabace shi. Kuma Allah ya saukar da Attaura ga Annabi Musa (alaihissalam) da Linjila ga Annabi Isa (aS) tun kafin saukar da Alkur'ani. Allah ya saukar da littattafan nan ne dukkansu saboda shiriyar da mutane. A cikinsu Allah ya saukar da bin da yake bambancewa tsakanin ƙarya da gaskiya da tsakanin shiriya da ɓata, saboda haka Allah ya yi alkawarin azaba mai tsanani ga wadanda suka kafirce wa ayoyinsa a ranar gobe kiyama. Allah SWT babu wanda zai iya rinjayar sa, kuma babu abin da zai gagare shi, kuma shi mai gaggawar daukar fansa ne ga wanda ya saba masa.
+Allah ya bude wannan Sura da harrufa kamar yadda ya yi a Baqara, domin bayanin [[mu'ujizar]] Alƙur'ani, don nuna babu mai iya kawo kamarsa, duk kuwa da cewa magana ce da ta kunshi haruffa na Larabawa irin wadanda suke rubutu da su.
+Sannan Allah ya yi bayanin Allantakarsa da cewa, shi ne abin bauta na gaskiya, wanda daga cikin siffofinsa, shi ne Rayayye, mai cikakkiyar rayuwa, wadda ta siffantu da dukkan siffofi na kamala, Tsayayye da Zatinsa, ba shi da bukata a wurin wani cikin halittarsa, kuma shi ne mai tsayawa da taimakon kowa da komai, don haka kowa yana da bukata a wurinsa.
+Daga cikin taimakonsa da rahamarsa ga bayinsa, shi ne ya aiko musu da Annabi SAW, ya kuma saukar masa da Alkur'ani, wanda yake cike da gaskiya, kuma yake gaskata littattafan da suka gabace shi. Kuma Allah ya saukar da Attaura ga Annabi Musa (alaihissalam) da Linjila ga Annabi Isa (aS) tun kafin saukar da Alkur'ani. Allah ya saukar da littattafan nan ne dukkansu saboda shiriyar da mutane. A cikinsu Allah ya saukar da bin da yake bambancewa tsakanin ƙarya da gaskiya da tsakanin shiriya da ɓata, saboda haka Allah ya yi alkawarin azaba mai tsanani ga wadanda suka kafirce wa ayoyinsa a ranar gobe kiyama. Allah SWT babu wanda zai iya rinjayar sa, kuma babu abin da zai gagare shi, kuma shi mai gaggawar daukar fansa ne ga wanda ya saba masa.