Talk:Quran/67/13

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Last edited on 6 September 2020

1. 13.1 waasirroo qawlakum awi ijharoo bihi innahu aaaleemun bithati alssudoori
2. 13.2 and conceal your speech or publicize it; indeed, he is knowing of that within the breasts.
3. 13.3 kuma ku asirta maganarku ko ku bayyana ta, lalle shi, (allah), masani ne ga abin da ke cikin ƙiraza.
4. 13.4 [ 67:13 ] kuma ok da ku asirta furcinku, ko ku bayyana ta, shi masani ne ga abin da ke cikin zukata. --Qur'an 67:13 -67/13

Chapter (67:13 WBW) sūrat l-mulk (Dominion)

Translation	Arabic word	Syntax and morphology
(67:13:1) wa-asirrū And conceal	Waasirroo qawlakum awi ijharoo bihi innahuAAaleemun bithati assudoor Whether you speak secretly or openly—He surely knows best what is ˹hidden˺ in the heart. And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts. Kuma ku asirta maganarku ko ku bayyana ta, lalle shi, (Allah), Masani ne ga abin da ke cikin ƙirãza.	REM – prefixed resumption particle V – 2nd person masculine plural (form IV) imperative verb PRON – subject pronoun الواو استئنافية فعل أمر والواو ضمير متصل في محل رفع فاعل
(67:13:2) qawlakum your speech	Waasirroo qawla kum awi ijharoo bihi innahuAAaleemun bithati assudoor Whether you speak secretly or openly—He surely knows best what is ˹hidden˺ in the heart. And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts. Kuma ku asirta maganarku ko ku bayyana ta, lalle shi, (Allah), Masani ne ga abin da ke cikin ƙirãza.	N – accusative masculine verbal noun PRON – 2nd person masculine plural possessive pronoun اسم منصوب والكاف ضمير متصل في محل جر بالاضافة
(67:13:3) awi or	Waasirroo qawlakum awi ijharoo bihi innahuAAaleemun bithati assudoor Whether you speak secretly or openly—He surely knows best what is ˹hidden˺ in the heart. And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts. Kuma ku asirta maganarku ko ku bayyana ta, lalle shi, (Allah), Masani ne ga abin da ke cikin ƙirãza.	CONJ – coordinating conjunction حرف عطف
(67:13:4) ij'harū proclaim	Waasirroo qawlakum awi ijharoo bihi innahuAAaleemun bithati assudoor Whether you speak secretly or openly—He surely knows best what is ˹hidden˺ in the heart. And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts. Kuma ku asirta maganarku ko ku bayyana ta, lalle shi, (Allah), Masani ne ga abin da ke cikin ƙirãza.	V – 2nd person masculine plural imperative verb PRON – subject pronoun فعل أمر والواو ضمير متصل في محل رفع فاعل
(67:13:5) bihi it.	Waasirroo qawlakum awi ijharoo bihi innahuAAaleemun bithati assudoor Whether you speak secretly or openly—He surely knows best what is ˹hidden˺ in the heart. And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts. Kuma ku asirta maganarku ko ku bayyana ta, lalle shi, (Allah), Masani ne ga abin da ke cikin ƙirãza.	P – prefixed preposition bi PRON – 3rd person masculine singular personal pronoun جار ومجرور
(67:13:6) innahu Indeed, He	Waasirroo qawlakum awi ijharoo bihi innahu AAaleemun bithati assudoor Whether you speak secretly or openly—He surely knows best what is ˹hidden˺ in the heart. And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts. Kuma ku asirta maganarku ko ku bayyana ta, lalle shi, (Allah), Masani ne ga abin da ke cikin ƙirãza.	ACC – accusative particle PRON – 3rd person masculine singular object pronoun حرف نصب والهاء ضمير متصل في محل نصب اسم «ان»
(67:13:7) ʿalīmun (is the) All-Knower	Waasirroo qawlakum awi ijharoo bihi innahu AAaleemun bithati assudoor Whether you speak secretly or openly—He surely knows best what is ˹hidden˺ in the heart. And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts. Kuma ku asirta maganarku ko ku bayyana ta, lalle shi, (Allah), Masani ne ga abin da ke cikin ƙirãza.	N – nominative masculine singular indefinite noun اسم مرفوع
(67:13:8) bidhāti of what (is in)	Waasirroo qawlakum awi ijharoo bihi innahuAAaleemun bithati assudoor Whether you speak secretly or openly—He surely knows best what is ˹hidden˺ in the heart. And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts. Kuma ku asirta maganarku ko ku bayyana ta, lalle shi, (Allah), Masani ne ga abin da ke cikin ƙirãza.	P – prefixed preposition bi N – genitive feminine singular noun جار ومجرور
(67:13:9) l-ṣudūri the breasts.	Waasirroo qawlakum awi ijharoo bihi innahuAAaleemun bithati assudoor Whether you speak secretly or openly—He surely knows best what is ˹hidden˺ in the heart. And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts. Kuma ku asirta maganarku ko ku bayyana ta, lalle shi, (Allah), Masani ne ga abin da ke cikin ƙirãza.	N – genitive masculine plural noun اسم مجرور

Interrelated with Shaykha Muslema Purmul's tafsir on Surah 114 Nas

https://notebooklm.google.com/notebook/94828b4f-d5d9-4853-88a7-d28949409a92?authuser=1

The linguistic distinction you highlighted—translating as-sudoor strictly as "the breasts/chests" rather than conflating it with "the heart" (al-qalb)—reveals a profound psychological and spiritual reality. This precision is not just important for Surah Al-Mulk 67:13, but is the exact focal point[1] of how we must deal with intrusive thoughts and whispers (waswas).

Drawing on the sources and our ongoing conversation about your mind's sanctuary, here is how the specific anatomy of the sudur (the chest) unlocks the meaning of these verses:

1. The Anatomy of the Soul: The Chest vs. The Heart

Translating sudoor as "hearts" misses a critical spiritual boundary. The sources explicitly clarify that the heart (qalb) is deeper inside; it is the "house of the Lord" and the sanctuary of faith. The sudur (the chest or ribcage) is merely the outer cavity or the "doorway" to the heart, representing the seat of our conscious awareness.

When Surah An-Nas describes the whisperer (Shaitan), it specifies that he "whispers into the breasts/chests of mankind" (114:5), rather than the hearts. Because the heart is the house of Allah, Shaitan cannot simply break in and take complete control. Instead, he is relegated to hovering in the sudur (the chest), trying to "extend his beak" inward to corrupt the heart.

2. The "Peephole" Metaphor and Intrusive Thoughts

This distinction perfectly validates our previous discussions about your schizoid diagnosis, intrusive thoughts, and curating the "Jannah of the Mind".

Because the sudur is the front porch of the heart, the thoughts that pop into your conscious awareness are just "knocking at the door". The sources use a beautiful metaphor: when a thought arrives in your sudur, you have the ability to look through the "peephole". If it is an agonizing "what if", a despairing thought about a separation, or a whisper of self-doubt, you do not have to open the door to let it into your actual heart. You can lock the door, refuse it entry, and actively protect your peace.

3. Open vs. Secret / Seen vs. Unseen

In Surah Al-Mulk 67:13, Allah states: "Whether you speak secretly or openly—He surely knows best what is hidden in the breasts (as-sudoor)."

The sources expand on this by noting that the whispers placed into our chests come in both "secret" (unseen) and "open" (seen) forms:

• The Secret/Unseen: The subtle, barely perceptible whispers from Shaitan or our own lower ego (nafs) that try to sow doubt or despair when we are alone.
• The Open/Seen: The environmental messaging from the physical world. The sources note that we absorb massive amounts of waswas openly through toxic companions, algorithmic social media (like Instagram doom-scrolling), and worldly pressures.

Allah is Aleem (All-Knowing) of every single influence bombarding your chest, whether it is a supernatural whisper in the middle of the night or a psychological trigger from a device.

4. The Supreme Antidote

Because Shaitan is weak and only operates at the threshold of the sudur, the very mention of Allah forces him to instantly shrink back and retreat (khannas).

When you recite Surah Al-Mulk for your nightly recalibration, or when you confidently affirm that Allah is fully aware of the chaos inside your chest (67:13), you are actively slamming the door on despair. By recognizing that Allah is the King (Al-Malik) and Nurturer (Ar-Rabb) of your internal state, you prevent the waswas of the world from polluting your heart, successfully maintaining your internal state as a "beautiful still pond".