Quran/3/Rijayar Lemo Tafsir

Tafsirin ayoyin 1-5 na Surar Ali Imran

Allah ya bude wannan Sura da harrufa kamar yadda ya yi a Baqara, domin bayanin mu'ujizar Alƙur'ani, don nuna babu mai iya kawo kamarsa, duk kuwa da cewa magana ce da ta kunshi haruffa na Larabawa irin wadanda suke rubutu da su. Sannan Allah ya yi bayanin Allantakarsa da cewa, shi ne abin bauta na gaskiya, wanda daga cikin siffofinsa, shi ne Rayayye, mai cikakkiyar rayuwa, wadda ta siffantu da dukkan siffofi na kamala, Tsayayye da Zatinsa, ba shi da bukata a wurin wani cikin halittarsa, kuma shi ne mai tsayawa da taimakon kowa da komai, don haka kowa yana da bukata a wurinsa. Daga cikin taimakonsa da rahamarsa ga bayinsa, shi ne ya aiko musu da Annabi SAW, ya kuma saukar masa da Alkur'ani, wanda yake cike da gaskiya, kuma yake gaskata littattafan da suka gabace shi. Kuma Allah ya saukar da Attaura ga Annabi Musa (alaihissalam) da Linjila ga Annabi Isa (aS) tun kafin saukar da Alkur'ani. Allah ya saukar da littattafan nan ne dukkansu saboda shiriyar da mutane. A cikinsu Allah ya saukar da bin da yake bambancewa tsakanin ƙarya da gaskiya da tsakanin shiriya da ɓata, saboda haka Allah ya yi alkawarin azaba mai tsanani ga wadanda suka kafirce wa ayoyinsa a ranar gobe kiyama. Allah SWT babu wanda zai iya rinjayar sa, kuma babu abin da zai gagare shi, kuma shi mai gaggawar daukar fansa ne ga wanda ya saba masa.

Daga wadannan ayoyi za mu fahimci abubuwa kamar haka:

1. Kasancewar dalilin saukar ayoyin farko na wanna Sura shi ne jayayyar da Nasaran Najrana suka yi da Annabi SAW dangane da sha'anin Annabi Isa (aS), sai ya zamana ya dace a bude wannan Sura da wadannan haruffa, wadanda suke ishara zuwa ga kalubalantar masu karyata Alkur'ani.
2. Faɗar Allah SWT cewa: "Allah, babu abin bautawa da gaskiya sai shi..." mayar da martani ne ga Nasara masu cewa Annabi Isa (aS) Allah ne.
3. Siffofin nan na Allah guda biyu, (Rayayye da Tsayayye da Zatinsa) hada su wuri guda yana nuna siffantuwar Allah da dukkan siffofi na kamala. 'Rayayye' yana nufin kamalar siffofinsa duka, 'Tsayayye da Zatinsa' yana nufin kamalar ayyukansa gaba daya, don haka sun kunshi kamalar Zati, da kamalar ayyuka.
4. Attaura da Linjila shiriya ne ga mutane a lokacinsu, amma bayan saukar da Alkur'ani, babu wata shiriya da ta rage sai ta Alkur'ani kadai.
5. Musulunci shi ne addinin gaskiya, wanda ya hada bautar Allah shi kadai da kuma imani da annabawan Allah gaba daya.

Tarjama da Tafsirin aya 5-9

A wadannan ayoyin, Allah yana bayanin gamammen iliminsa, wanda ya kewaye komai, don babu wani abu da yake ɓuya a gare shi, a sama yake ko a ƙasa. Shi ne yake halittar ku bisa kamanni daban-daban a cikin iyayenku yadda ya ga dama, don haka shi ne kadai ya cancanta a bauta wa; ba shi da wani abokin tarayya. Shi ne Mabuwayi a cikin mulkinsa; ba mai iya ja da shi ko ya fi karfinsa, kuma shi mai hikima ne a cikin ayyukansa da shari'unsa, babu wani tasgaro a cikinsu ko kadan. Shi ne wanda ya saukar wa wannan Annabi Alkur'ani, wanda ya kunshi ayoyin da suke a fili, ma'anoninsu a bayyane suke, babu wani abu mai rikitarwa tare da su, ma'anoninsu a bayyane suke, babu wani abu mai rikitarwa tare da su, su ne kuma tushen wannan littafi, kuma su ne mafiya yawa a cikinsa. A cikinsa kuma akwai wadansu ayoyi wadanda ma'anarsu take da rikitarwa ga wasu mutane. To amma sai a samu wadansu karkatattun mutane masu cutar kauce wa gaskiya a zukatansu, suna bibiyar wadannan ayoyi masu rikitarwa, suna barin ayoyin da ma'anoninsu suke a fili, ba don su sami wani abu da za su kafa hujja da shi a kan soye-soyen zukatansu. Su kuwa wadannan ayoyi masu rikitarwa, babu wanda ya san hakikanin fassararsu sai Allah. Malamai masu zurfin ilimi na Alkur'ani su ma sukan san tafsirin ma'anonin ayoyin, amma ba za su iya sanin hakikanin al'amarin ba, da yadda karshen zai kasance, domin wannan Allah ne kadai ya san shi. Malamai masu zurfin ilimi sukan shelanta imaninsu da wadannan ayoyi masu rikitarwa. Duk kuma ayoyin na Alkur'ani daga Allah ne, amma ba kowa ne yake wa'azantuwa ba sai masu lafiyayyen hankali.

An karbo daga A'isha (rA) ta ce: "Annabi SAW ya karanta wannan ayar, sai ya ce: "Idan kika ga wadanda suke bibiyar ayoyi masu rikitarwa a cikin Alkur'ani; to su ne wadanda Allah ya ambata, don haka ki guje su." (When you see such verses, avoid them, for it is they whom Allah has pointed out (in the mentioned verses)[1]).

Malamai masu zurfin ilimi addu'a suke yi ko da yaushe, suna rokon Allah kada ya karkatar da zukatansu su saki shiriya bayan Allah ya shiryar da su, ya yi musu rahama, ya kara m usu imani da tsayuwa a kan gaskiya, domin Allah shi ne mai yawan kyauta da ihsani ga bayinsa. Kuma suna addu'a suna cewa:

"Ya Allah, kai ne za ka tara mutane a rana Alkiyama, ranar da babu shakka a zuwanta, domin yin hukunci da sakayya ga kowa a kan aikinsa, don haka ka gafarta mana a wannan ranar, ka yi mana afuwa."

Sun kuma yi Imani da cewa, lalle Allah ba ya saba alkawarinsa na cewa, wanda duk ya yi imani da shi, ya bi Manzonsa; to zai gafarta masa.

An karbo daga Abdullahi dan Amru ya ce, Annabi SAW ya ce:

Abdullah b. Amr b. al-'As reported that he heard Allah's Messenger (ﷺ) as saying:

"Lalle zukatan 'yan'adam duka suna tsakanin yatsu biyu ne

Verily, the hearts of all the sons of Adam are between the two fingers

daga yatsun Allah Mai rahama, tamkar zuciya daya,

out of the fingers of the Compassionate Lord as one heart.

yana sarrafa su yadda ya ga dama."

He turns that to any (direction) He likes.

Sannan sai Annabi SAW ya yi addu'a yana cewa: "Ya Allah Mai sarrafa zukata, ka sarrafa zukatanmu a kan da'arka."

Then Allahs Messenger (ﷺ) said: O Allah, the Turner of the hearts, turn our hearts to Thine obedience. [2]

Daga wadannan ayoyi za mu fahimci abubuwa kamar haka:

1. Jan hankalin dan'adam a kan ya kyautata halayensa, da ayyukasa, domin Allah Mahaliccinsa yana ganin sa, babu abin da yake ɓuya a gare shi.
2. Yana daga cikin alamomin karkacewar zuciya, bibiyar ayoyin Alkur'ani masu rikitarwa, don mutum ya saka kansa ko wasu cikin shakka.
3. Idan mai karatu ya yi wakafi a daidai (illallahu) to hakan yana nuna a cikin Alkur'ani akwai abin da babu wanda ya san fassararsa sai Allah. Fassara a nan, ko kuma 'tawili', kamar yadda ya zo a ayar, ana nufin karshen al'amari, ko kuma yadda hakikanin al'amarin zai kasance. A nan akwai jarrabawa da Allah yake yi wa bayinsa game da abubuwan da ba za su iya fahintar su da tsurar hankalinsu ba. Shin za su ce sai sun gano su ta haka, ko kuwa za su sallama wa Allah SWT su tsaya a matsayinsu?
4. Babu masu jayayya da abin da ya zo daga Allah sai masu karamin sani, wadanda ba su yi zurfi ba a cikin ilimi. Wannan yana nuna falalar yin ilimin shari'a mai zurfi, domin yana taimakawa wajen samun tsayuwa a kan gaskiya.
5. Daga wannan aya za mu fahimci cewa akwai abin da ake kira 'ilimi', akwai kuma kafuwa da zurfi cikin ilimin, don haka mai neman ilimi kada ya hakura da dan kadan, ya yi kokarin kafuwa da zurfi a cikinsa.
6. Babu mai amfana da wa'azuzzukan Alkur'ani sai masu hankali. Duk sa'adda hankalin mutum ya karu; to fahintarsa ga Alkur'ani za ta karu, duk sa'adda ka ga ba ya wa'azantuwa da Alkur'ani; to hakan yana nuna karancin hankalinsa ne.
7. Zuciya tana da hali guda biyu, halin daidaita da kuma halin karkata, don haka mutum a ko da yaushe yana bukatar ya rika rokon Allah da kada zuciyarsa ta karkace, domin ba a hannunsa take ba, tana hannun Allah ne, shi ne yake yin yadda ya ga dama da ita, don haka kada mutum ya rudu da kansa, ya dogara a kan imaninsa, sau tari an sami mai imanin da ya tabe, ya saki hanya.
8. Idan mutum ya samu kubuta daga fitinar shubuha, da fitinar sha'awa; to ya gama samun manyan bukatunsa biyu na duniya da lahira, su ne shiriya da rahama.

Tarjama da Tafsirin aya 10-11

Bayan Allah SWT ya ambaci ranar lahira, ya kuma tabbatar da cewa, rana ce da babu kokwanto ga zuwanta, ya kuma ambaci halin muminai na neman gafara da afuwar Allah a wannan ranar, sai kuma a wadannan ayoyi Allah SWT ya kawo bayanin kafirai da yadda halinsu zai zamanto a wannan ranar. Allah Ta'ala ya bayyana cewa wadanda suka kafirce wa Allah da ayoyinsa, kuma suka karyata manzanninsa, suka nuna musu kiyayya, kuma suka bijire wa addinin Allah; to wadannan dukiyoyinsu da 'ya'yansu ba za su taɓa yi musu amfani ba, kuma ba za su kubutar da su daga azabar Allah ba, yayin da ta zo musu. Makomarsu ita ce wutar Jahannama, su ne makamashinta da za a rika rura ta, kuma za su dawwama a cikinta har abada, babu ranar fitarsu. Wannan sunnar Allah ce wadda ba ta canzawa. Al'amarin wadannan daidai yake da al'amarin Fir'auna da jama'arsa da sauran al'ummomin da suka karyata Allah da manzanninsa, su ma haka Allah ya halakar da su saboda zaluncinsu, haka da ma Allah yake, mai tsananin ukuba ne ga duk wanda ya bijire masa, ya ki tuba ya dawo gare shi.

Daga wadannan ayoyi za mu fahimci abubuwa kamar haka:

1. Kada mutum ya rudu da da yawan dukiya ko 'ya'ya ko wani kyale-kyale na duniya, su sa shi ya yi ta saɓawa Allah; ranar da azabar Allah ta zo masa, duk wadannan abubuwa ba za su amfane shi da komai a wurin Allah ba.
2. Mumini yana amfana da dukiyarsa da 'ya'yansa a lahira idan ya tafiyar da su kamar yadda Allah ya tsara masa.
3. Duk kafirci a wurin Allah iri daya ne, na da da na yanzu, babu bambanci.
4. Zunubban bayi su ne suke jawowa Allah ya halaka su, amma ba don zalunci ba. Allah ba azzalumin kowa ba ne. Sunnar Allah yana gudanar da ita a kan kowa a kowane wuri, kuma a kowane zamani, don haka babu inda mai laifi zai gudu ya kubuta.

Tarjama da Tafsirin aya 12-14

A wadannan ayoyi, Allah yana umartar Manzonsa (SAW) da ya faɗawa kafirai cewa, muminai sai sun yi rinjaye a kansu a rayuwarsu ta duniya, sannan idan ranar alƙiyama ta tsaya, a tarkata su gaba daya cikin wutar Jahannama, domin ita ce shimfidar da suka tanadar wa kawunansu tun a nan duniya. Tir kuwa da wannan shimfida.

Allah SWT kuma ya bayyana wa kafirai ko kuma muminai cewa, sun ga alama a fili da ta nuna muminai ne za su yi rinjaye a kan kafirai, kuma Allah ya yi alkawarin zai daukaka addininsa, kuma ya karfafi Manzonsa. Wannan alama ita ce, kungiyoyin mayaka biyu da suka hadu don kafsa yaki a tsakaninsu. Kungiyar farko muminai ne, masu yaki don daukaka kalmar Allah, su ne Annabi da Musulmi a yakin Badar; daya kungiyar kuma kafirai ne, suna yaki ba don Allah ba, su ne Quraishawa kafiran Makka a ranar Badar. A lokacin, muminai suna ganin kafirai a ido, sun ninka su gida biyu, Wannan kuwa ya ƙara musu dogaro ga Allah da neman taimakonsa, wanda yin hakan yana daga cikin dalilan samun nasara. To yadda Allah ya ba wa wadannan muminai 'yan kadan nasara a kan abokan gabarsu masu yawa, akwai darasi da wa'azi ga duk wanda Allah ya ba shi basira da hangen nesa.

Daga wadannan ayoyi za mu fahimci abubuwa kamar haka:

1. Da a ce Musulmi za su koma ga addininsu na Musulunci, su yi riko da koyarwarsa ta aqida da ibada da kyawawan halaye da kyakkyawar mu'amala; to da Allah ya ba su nasara da rinjaye a kan duk wani mai gaba da su, kamar yadda ya yi wa musulmin farko, har suka mallaki gabashin duniya da yammacinta.
2. Yaki shi kadai ba zai sa a sami nasara ba, har sai idan ya kasance don Allah aka yi shi, kuma an kiyaye dokokin Allah a cikinsa.
3. Yawan sojoji ko mayaka ba shi ne yake sa a sami cin nasarar yaki ba; ana samun nasara ne da taimakon Allah da daukinsa.
4. Wajibi ne mu dauki darusa daga rayuwar al'ummomin da suka gabace mu, mu aikata abin da suka yi Allah ya taimake su ya ba su nasara, mu nesanci aikin da wasunsu suka yi, sai Allah ya halakar da su a duniya da lahira.
5. Duk mutumin da ba ya wa'azuntuwa; to wannan alama ce da take nuna raunin basirarsa da hangen nesansa.

Tarjama da Tafsirin aya 15-17

Bayan da Allah SWT a baya ya nuna cewa, dukiya da 'ya'ya ba za su amfani wadanda suka kafirce masa ba, sai kuma a wadannan ayoyin yake gargadi ga wadanda kyale-kyalin rayuwar duniya za su shagaltar da su, har su manta da lahira. Allah ya bayyana cewa, ya sanya wa mutane son wasu abubuwa na sha'awa, kamar mata da 'ya'ya maza da tara nau'ukan dukiyoyi iri-iri, kamar zinare da azurfa, da kiwatattun dawakai da rakuma da shanu da kananan dabbobi da gonakin noma. Allah ya bayyana duk wadannan abubuwan na more dadin duniya ne, daga karshe su tafi su bar su, kuma a wurin Allah kadai ake samun kyakkyawar makoma da sakamako mai yawa marar yankewa.

Allah SWT kuma ya bayyana wa Annabinsa SAW cewa, akwai abin da ya fi wadannan kyale-kyali kayan sha'awar na duniya a wurin gidaje manya-manya, wadanda koramu suke gudana ta karkashinsu, ga kuma tsarkakan mata a cikinsu. Kuma wannan ni'imar ta har abada ce, ba mai yankewa ba, za su yi ta zama a cikinta har abada. Tare da wadannan ni'imomin kuma akwai wata babbar ni'ima, wadda ta zarce kowace ni'ima girma, ita ce samun yardar Allah SWT.

An karbo daga Abu Sa'id Alkhudri (rA) ya ce; Manzon Allah ya ce: "Allah Ta'ala zai ce wa 'yan Aljanna: "Ya ku 'yan Aljanna." Sai su ce: "Mun amsa maka, ya Ubangijinmu," Sai ya ce: "Shin kun yarda?" Sai su ce: "Me zai sa ba za mu yarda ba, alhalin ka ba mu abin da babu wanda ka taɓa ba shi irinsa a cikin halittarka?" Sai Allah ya ce: "To zan ba ku abin da ya fi wannan da na ba ku." Sai su ce: "Ya Ubangiji, mene ne kuma ya fi wannan da ka ba mu?" Sai ya ce: "Zan haltta muku yardata, daga yanzu ba zan yi fushi da ku ba har abada."

Narrated Abu Sa`id Al-Khudri:

The Prophet (ﷺ) said, "Allah will say to the people of Paradise, "O the people of Paradise!" They will say, 'Labbaik, O our Lord, and Sa`daik, and all the good is in Your Hands!' Allah will say, "Are you satisfied?' They will say, 'Why shouldn't we be satisfied, O our Lord as You have given us what You have not given to any of Your created beings?' He will say, 'Shall I not give you something better than that?' They will say, 'O our Lord! What else could be better than that?' He will say, 'I bestow My Pleasure on you and will never be angry with you after that.' " [3]

1. An karbo daga Abu Sa'id Alkhudri (rA) ya ce; Manzon Allah ya ce:
   Narrated Abu Sa`id Al-Khudri: The Prophet (ﷺ) said,
   
   
2. "Allah Ta'ala zai ce wa 'yan Aljanna: "Ya ku 'yan Aljanna."
   "Allah will say to the people of Paradise, "O the people of Paradise!"
   
   
3. Sai su ce: "Mun amsa maka, ya Ubangijinmu,"
   They will say, 'Labbaik, O our Lord, and Sa`daik, and all the good is in Your Hands!'
   
   
4. Sai ya ce: "Shin kun yarda?"
   Allah will say, "Are you satisfied?'
   
   
5. Sai su ce: "Me zai sa ba za mu yarda ba, alhalin ka ba mu abin da babu wanda ka taɓa ba shi irinsa a cikin halittarka?"
   They will say, 'Why shouldn't we be satisfied, O our Lord as You have given us what You have not given to any of Your created beings?'
   
   
6. Sai Allah ya ce: "To zan ba ku abin da ya fi wannan da na ba ku."
   He will say, 'Shall I not give you something better than that?'
   
   
7. Sai su ce: "Ya Ubangiji, mene ne kuma ya fi wannan da ka ba mu?"
   They will say, 'O our Lord! What else could be better than that?'
   
   
8. Sai ya ce: "Zan halatta muku yardata, daga yanzu ba zan yi fushi da ku ba har abada."
   He will say, 'I bestow My Pleasure on you and will never be angry with you after that.' "

Kuma Allah mai ganin duk bayinsa ne, muminai da kafirai, da mutanen kirki da na banza, yana sane da halin da kowannensu yake ciki, don haka mai yi musu sakayya ne a kan ayyukansu kyawawa da munana.

Sannan sai Allah SWT ya ambaci wadanda suka cancanci samun waccan ni;ima da ya mbata ta lahira. Ya nuna cewa, su ne masu kamun-ƙafa a wurinsa da imanin da suka yi da shi, da littafinsa da Manzonsa, suna rokon sa da ya yi musu baiwar gafarar zunubansu, ya kuma tsare su shiga azabar wuta. Sannan ya ƙara ambatar wasu siffofin nasu da cewa, su masu hakuri ne, wajen aikata da'a da barin sabon Allah, da hakuri a kan kaddara marar dadi, kuma masu gaskiya ne a maganganunsu da ayyukansu, masu da'a ne ga Allah, masu ciyar da dukiyoyinsu don Allah a duk inda ya zama wajibi, ko ta hanyar neman lada, sannan masu neman gafarar Allah ne a karshen dare.

An karbo daga Abu Huraira (rA) ya ce, Manzon Allah SAW ya ce: "Ubangijinmu Tabaraka wa Ta'ala yana sauka a sama ta kusa a kowane dare, yayin da sulusin karshe na daren ya yi saura, yana cewa: "Wane ne zai roƙe ni, in amsa masa, wane ne zai tambaye ni, in ba shi, wane ne zai nemi gafarata, in gafarta masa?" [4]

1. Abu Hurairah narrated that the Messenger of Allah said:
   An karbo daga Abu Huraira (rA) ya ce, Manzon Allah SAW ya ce:
   
   
2. “Our Lord descends every night to the nearest heaven,
   "Ubangijinmu Tabaraka wa Ta'ala yana sauka a sama ta kusa a kowane dare,
   
   
3. until the last third of the night remains, so He says:
   yayin da sulusin karshe na daren ya yi saura, yana cewa:
   
   
4. ‘Who is calling upon Me so that I may answer him?
   "Wane ne zai roƙe ni, in amsa masa,
   
   
5. Who is asking from Me so that I may give him?
   wane ne zai tambaye ni, in ba shi,
   
   
6. And who is seeking forgiveness from Me, so that I may forgive him.’”
   wane ne zai nemi gafarata, in gafarta masa?"
   
   

Daga wadannan ayoyi za mu fahimci abubuwa kamar haka:

1. Rage nuna damuwa ga kyale-kyalin duniya, mai gushewa nan da nan da himmatuwa wajen neman lahira, mai dawwama har abada.
2. Duk yawan abin duniyar da bawa zai samu; to jin dadi ne wucin-gadi, zai mutu ya bar shi. Ni'ima ta har abada ita ce ni'imar lahira.
3. Wadannan ni'imomi da aka ambata a nan, a kamata bawa ya kalle su ta fuskar da za su amfane shi, ba kallo irin na sha'awa ba. Idan ya yi haka to za su fi karfin zuciyarsa, har su karkatar da shi daga kan hanyar gaskiya.
4. Gargadi ga mai saba wa Allah cewa, Allah yana ganin duk aikin da yake yi, kuma zai saka masa a kai.
5. Kowace daya daga cikin sifofin masu tsoron Allah da Allah ya ambata, sifa ce mai matukar muhimmanci a rayuwa.
   1. Da hakuri ne mumini zai jure wa duk wani radadi, zai guji raki, zai rungumi nauyin da'awa da aikin alheri da ya hau kansa, zai mika wuya ga umarnin Allah SWT.
   2. Da gaskiya ne mumini yake samun daukaka, domin ƙarya rauni ce, kasa fadar gaskiya ma rauni ne.
   3. Da da'a ga Allah ne mumini zai zo da hakkin Allah na bauta masa shi kadai, kuma ya tsare matsayinsa na shi bawan Allah ne, ba bawan wani ba.
   4. Da ciyarwa mumini zai 'yanta kansa daga bauta wa kudi da karantar rowa, ya habaka alaka ta mutuntaka tsakanin mutum da mutum.
6. Allah ya kinsa wa namiji son haihuwar ɗa namiji. Yakan yi farin ciki da samun sa, da kuma alfahari da yawan 'ya'ya maza.
7. Halaccin yin tawassuli da imanin mutum da Allah da sauran rukunan imani. Wannan yana karkashin tawassuli da ayyuka na kwarai.

Tarjama da Tafsirin aya 18

Bayan Allah ya yabi bayinsa muminai, sai kuma ya ambaci dalilai na zahiri masu karfi, wadanda suke tabbatar da kadaitakar Allah. Wadannan dalilai su ne; shaidar Allah, inda ya ba da shaidar cewa, babu abin bauta wa da gaskiya sai shi. Sannan ya biyo ta da shaidar mala'ikunsa da ta malamai a cikin bayinsa, wanda kuma shi yake tsaye da adalci cikin dukkanin lamura da kuma dukkan ayyukansa.

Allah kuma ya sake tabbatar da wajabcin a bauta masa shi kadai, ba tar da an hada shi da abokin tarayya ba. Ya kuma bayyana cewa, shi Mabuwayi ne, ba wanda zai iya ja da shi, ko ya gagare shi, kuma Mai hikima ne a cikin duk maganganunsa da ayyukansa.

Daga wadannan ayoyi za mu fahimci abubuwa kamar haka:

1. Girman lamarin Tauhidi, ta yadda Allah shi da kansa ne yake ba da shaida a kai.
2. Bayanin falalar mala'iku, ta yadda Allah ya ambace su a matsayin mataki na biyu bayansa.
3. Falalar malamai ta fuskoki daban-daban kamar haka:
   1. Allah ya ware su su zama shaida a kan wani babban al'amari, wanda shi ne Tauhidi.
   2. Allah ya hada shaidarsa tare da shaidarsu da ta mala'iku.
   3. Allah ya kirawo su da sunan 'masu ilimi', wanda hakan yake nuna cewa, lalle sun siffantu da wannan sifa ta ilimi.
   4. Allah ya zabe su suka zama masu shaida, kuma hujja a kan sauran mutane, dole sauran mutane su yi aiki da hujjar da suka bayar, sai ya zamanto duk wanda ya yi aiki da wannan abu da suka yi shaida a kansa; to suna da kamasho na lada a wurin Allah.
   5. Zabo su da Allah ya yi su zamanto masu ba da shaida yana nuna cewa su a wurinsa adalai ne, ba abin suka ba ne, don ba a kafa shaida sai da adali.

Tarjama da Tafsirin aya 19-20

Bayan Allah ya bayyana cewa shi kadai ne ya cancanta a bauta masa, sai kuma ya zo da bayani a kan addinin da za a bauta masa da shi. Allah ya tabbatar da cewa, lalle addinin gaskiya, kuma karbabbe a wurin Allah, shi ne Musulunci, Allah ba zai yarda a bauta masa da wani addinin ba. Sannan ya bayyana dalilin sabanin ma'abota littafi da cewa, ya faru ne bayan an tsayar musu da hujja ta hanyar aiko musu da annabawa da saukar musu da littattafai, kuma abin da ya kai su ga sassabawa shi ne zalunci da ketare haddi da ya rika faruwa a tsakaninsu.

Sai kuma Allah ya kawo batun sakamakon wanda ya kafirce wa ayoyinsa da cewa, Allah zai yi masa hisabi a kan wannan, cikin gaggawa, zai lissafa dukkan ayyukan bayinsa ba tare da bukatar amfani da wata na'ura ta lissafi ba, kuma duk yawansu a lokaci guda, a kuma wuri guda, a dan takaitaccen lokaci. Sannan ita kanta ranar hisabin dab take da zuwa, domin rayuwar duniya gajeriya ce.

Sannan Allah ya karkatar da akalar magana zuwa ga Annabinsa cewa, idan kafirai sun yi jayayya da shi a kan gaskiyar da ya zo musu da ita, to ya fito ya fada musu cewa, shi dai yana yin aikinsa ne ga Allah shi kadai. Ya kuma umarce shi da ya fito ya fada wa Yahudawa da Nasara wadanda Allah ya ba su littafi da kuma mushirikai wadanda ba su da wani littafi: Shin sun mika wuya ga Allah, kuma za su bauta masa shi kadai? Idan sun mika wuya kamar yadda su musulmi suka mika wuya, to sun shiryu, sun hau turbar gaskiya. Idan kuwa suka bijire wa wannan kira da ake yi musu, to ba wani laifi a kan shi Ma'aiki, domin isar da sako ne kawai aikinsa. Allah yana ganin duk bayinsa, ya san wanda zai karbi shiriya da wanda ba zai karba ba, kuma makomar kowa ga Allah take, zai yi wa kowa hisabi bisa aiknsa na alheri ko na sharri.

Daga wadannan ayoyi za mu fahimci abubuwa kamar haka:

1. Musulunci ne kadai addinin da Allah ya yarda a bauta masa da shi, domin shi ne addinin annabawa gaba dayansu.
2. Rashin adalci shi ne babban abin da yake haifar da sabani da rikici tsakanin al'umma.
3. Duk mutumin da yake jayayya da kai, ba don ku fahimci gaskiya ba kai da shi, sai don ya tabbatar da son zuciyarsa; to ka rabu da shi, domin jayayya da shi ba ta da sauran amfani.
4. Ci gaba da sabani bayan bayyanar ilimi da tsayuwar hujja abu ne mai munin gaske.
5. Shiriya tana da yanayi da kamanni ne iri daya, shi ne hakikanin Musulunci; duk wani abu ba wannan ba; to bata ne ba shiriya ba.

Tarjama da Tafsirin aya 21-22

Allah yana ba da labarin wadanda suka kafirce wa ayoyinsa cewa, ba a nan suka tsaya ba; sun ci gaba da kutsawa cikin shisshiginsu da kafircinsu, har suka kai ga kashe wasu annabawa da manzanni, ba tare da sun yi musu wani laifi ba. Hakanan suka rika kashe bayin Allah na gari masu yin umarni da a yi adalci, kuma a yi kyakkyawan aiki, suke hana mummuna. Kashe irin wadannan bayin Allah shi ne kololuwar girman kai, kmar yadda Manzon Allah ya ce: "Girman kai shi ne watsi da gaskiya da wulakanta mutane."

Arrogance means ridiculing and rejecting the Truth and despising people." [5]

Don haka Allah ya umarci Annabinsa, da ya yi musu albishir da wata azaba mai radadi, sakamakon kafircinsu da miyafun ayyukansu. Allah ya bayyana cewa ayyukan wadannan mutane duk sun rushe, sun lalace, ba abin da zai amfane su a duniya ko a lahira, kuma har ila yau ba za su sami mai taimakon su ba, wanda zai kubutar da su daga azabar Allah.

Daga wadannan ayoyi za mu fahimci abubuwa kamar haka:

1. Wadanda suke kafirce wa ayoyin Allah, kuma suke kashe annabawa da masu wa'azi, Allah ya hada musu azaba iri uku:
   1. Hada su da bacin rai da ciwon damuwa, don haka ya ce: "Yi musu albishir da wata azaba mai radadi."
   2. Gushewa duk wani abu mai amfani a fare su a duniya da lahira gaba daya.
   3. Rashin mai taimako ko agaji a gare su.
2. Kasancewar sun saba wa Allah ta fuskoki uku, sai ukubarsu ma ta zama iri uku:
   1. Sun kafircewa ayoyin Allah, sai ya ce a yi musu albishir da azaba mai radadi.
   2. Sun kashe annabawa, sai Allah ya rushe daukacin ayyukansu na alheri, ba zai yi musu amfani ba duniya da lahira.
   3. Sun kashe malamai masu wa'azi, sai Allah ya hana musu samun masu taimakon su yayin da azabar Allah ta zo musu, kamar yadda wadannan malamai suka rasa masu taimakon su lokacin da aka zo kashe su.
3. Malamai masu wa'azi su suke biye da annabawa wajen martaba a wajen Allah.

Tarjama da Tafsirin aya 23-25

A nan Allah yana ba da labarin wadanda aka ba su wani kaso na ilimin littafin da Allah ya saukar, su ne Yahudawa cewa, lokacin da ake kiran su su zo ga hukuncin littafin da suka yi imani da shi, suka yarda da abin da yake cikinsa cewa daga Allah yake, sai wasu daga cikinsu suka rika bijirewa, suna goce wa hukuncin wannan littafin. Kuma abin da ya jawo har suka yi haka shi ne karyar da suka yarda da ita na cewa, Allah ba zai yi musu azaba ba, sai ta 'yan kwanaki kadan kididdigaggu, sai ya fito da su. To wannan karyar ce ta rude su a addininsu, har ma suke ganin cewa, suna iya sabawa hukuncin Allah, ko su bijire masa.

An karbo daga Abdullahi dan Umar (rA) ya ce:
Narrated `Abdullah bin `Umar:

Yahudawa sun je wurin Annabi SAW
The Jews came to Allah's Messenger (ﷺ)

suka fada masa cewa wani namiji da wata mata daga cikinsu sun yi zina,
and told him that a man and a woman from amongst them had committed illegal sexual intercourse.
a Jew and a Jewess were brought to Allah's Messenger (ﷺ) who had committed adultery.

sai Manzon Allah ya ce musu: "Me kuka sani a cikin littafin Attaura dangane da jefe mazinata?"
Allah's Messenger (ﷺ) said to them, "What do you find in the Torah (old Testament) about the legal punishment of Ar-Rajm (stoning)?" [6]
Allah's Messenger (ﷺ) came to the Jews and said: What do you find in Torah for one who commits adultery? [7]

Sai suka ce: "Ai kunyata (shame) su muke yi, kuma a yi musu bulala."
They replied, (But) we announce their crime and lash them."

Sai Abdullahi dan Salam ya ce: "Qarya kuke yi,
Abdullah bin Salam said, "You are telling a lie;

a cikin Attaurah suka bude ta, sai daya daga cikinsu ya sa hannunsa ya danne ayar jefewa,
Torah contains the order of Rajm." They brought and opened the Torah and one of them solaced his hand on the Verse of Rajm
They brought it and recited it until when they came to the verse pertaining to stoning, the person who was reading placed his hand on the verse pertaining to stoning,

ya rika karanta abin da yake gabanta, da abin da yake bayanta.
and read the verses preceding and following it.
and read (only that which was) between his hands and what was subsequent to that.

Sai Abdullahi dan Salam ya ce: "Cire hannunka!"
Abdullah bin Salam said to him, "Lift your hand."
Abdullah b. Salim who was at that time with the Messenger of Allah (ﷺ) said: Command him (the reciter) to lift his hand.

Yana cire hannunsa, sai ga ayar
When he lifted his hand, the Verse of Rajm was written there.
He lifted it and there was, underneath that, the verse pertaining to stoning.

sai kuma dukansu suka ce: "E, gaskiya ya fada, ya Muhammadu, akwai ayar jefe mazinaci a cikin Attaura."
They said, "Muhammad has told the truth; the Torah has the Verse of Rajm.

Sai Manzon Allah ya ce a je a jefe su. Aka jefe su.
The Prophet (ﷺ) then gave the order that both of them should be stoned to death. (`Abdullah bin `Umar said, "I saw the man leaning over the woman to shelter her from the stones."
Allah's Messenger (ﷺ) pronounced judgment about both of them and they were stoned. Abdullah b. 'Umar said: I was one of those who stoned them, and I saw him (the Jew) protecting her (the Jewess) with his body.

Dangane da batun Yahudawa na cewa ba za a sa su wuta ba sai na 'yan kwanaki kadan, Abu Hurairah ya ruwaito cewa, Manzon Allah ya tambayi Yahudawa:

"Su wane ne 'yan wuta?"
"Who are the people of the (Hell) Fire?" [8]

Sai suka ce: "Za mu shiga wuta na wani dan lokaci kadan, sannan sai a cire mu, a sa ku a madadinmu."
They said, "We shall remain in the (Hell) Fire for a short period, and after that you will replace us."

Sai Annabi ya ce musu: "Ku yi mana shiru, wallahi har abada ba za mu maye gubinku a cikinta ba."
The Prophet (ﷺ) said, "You may be cursed and humiliated in it! By Allah, we shall never replace you in it."

Sannan Allah ya tsawatar da su azabar ranar da za a tattaro su gaba dayansu, yana mai cewa, yaya halinsu zai kasance tare da wadannan miyagun ayyuka nasu, lokacin da za a zatar da hukunci a tsakaninsu, ranar da babu kokwanto a zuwanta, ita ce ranar alkiyama? A wannan rana za a cika wa kowane rai sakamakon aikinsa na alheri ko na sharri, babu wanda za a zalunta ta hanyar a tauye masa ladansa ko a kara masa laifin da ba shi ya yi ba ko a hukunta shi da laifin wani. Allah yana fada a hadisi Qudsi:

"Ya ku bayi na, ni na haramta wa kaina zalunci..."
"O My servants, I have forbidden oppression for Myself..." [9]

Daga wadannan ayoyi za mu fahimci abubuwa kamar haka:

1. Allah yana iya ba wa bawansa ilimi, amma kuma ya rasa samun dacen aiki da ilimin.
2. Wajibi ne Musulmi ya yi hattara ya bar guje wa aiki da hukuncin Allah SWT. Dole ya saurara, kuma ya bi, ya sallama.
3. Burace-burace mummunar dabi'a ce da take jawo wa mutum ya yarda da abin da ba gaskiya ne ba, ya saki aiki da gaskiya.
4. Mutum duk sanda ya rika ganin shi ba za a saka shi a wuta ba, har ya kai ga qudurce hakan, wannan yana iya kai shi ga tsaurin idon keta dokar Allah da bijire wa gaskiya.
5. Rudewa da yawan aiki na kwarai alama ce ta karancin hangen nesa, domin ba wai mutum ya yi aikin ba ne muhimmi; muhimmin abu shi ne Allah ya karbi aikinsa. Domin akwai wanda aikinsa na wahala ne kadai, saboda bai cika sharadin karbuwarsa ba ko kuma ya hada shi da abin da zai lalata shi.

Tarjama da Tafsirin aya 26-27

A wadannan ayoyi, Allah yana umartar Annabinsa da ya roke shi, ya girmama sunansa, ya ce: Ya Allah wanda mulkin komai naka ne, kai ne Mamallakin duniya da lahira da duk abin da yake cikinsu, kai kake bayar da mulki ga wanda ka ga dama ka kuma kwace mulki daga wanda ka ga dama; kana daukaka wanda ka ga dama ta hanyar hore masa aikin da'a gare ka ko ta hanyar ba shi mulki da iko ko ka ba shi nasara ko wanin haka. Kuma kana kaskantar da wanda ka ga dama ta hanyar ya zama mai saba maka ko ta hanyar kwace mulkinsa ko dora makiyansa a kansa, ko makamancin haka. Alheri duk yana hannunka. Lalle Allah kai mai iko ne a kan komai, babu abin da zai gagre ka aiwatarwa idan ka ga damar aiwatar da shi.

Yana daga cikin cikakken ikonka ya Allah, ka shigar da dare a cikin yini, kuma ka shigar da yini a cikin dare, watau ka sanya wasu sa'o'in dare a cikin sa'o'in yini, ko wasu sa'o'in yini ka qara su a kan sa'o'in dare. Kuma kana fitar da mai rai daga matacce, kamar fitar da mutum ko dabba mai rai daga ruwan maniyyi ko ka fitar da shuka daga kwayar iri ko kaza daga kwai ko kuma ka fitar da mumini daga kafiri. Hakanan kuma kana fitar da matacce daga mai rai, kamar fitar da ruwan maniyyi daga mutum ko dabba mai rai, ko ka fitar da kwaya daga shuka ko ka fitar da kwai daga kaza ko ka fitar da kafiri daga tsatson mumini. Kuma kana arzuta wanda ka ga dama cikin bayinka da arziki mai yawa, ba tar da kuntata masa ba. Daga wadannan ayoyi za mu fahimci abubuwa kamar haka:

1. Mulki gaba daya na Allah ne, a wurinsa ne ya kamata a nema, ba a wurin wani, ko wasu ba.
2. Don Allah ya ba wa mutum mulki ba shi yake nuna ya daukaka shi ba. Zai iya ba shi mulki, amma ya zama a kaskance, wasu ne suka sarrafa shi yadda suke so. Ko kuma Allah ya hana masa ikon tafiyar da mulkin da siyasar al'ummarsa, don haka ya rayu cikin rauni da gazawa. Kamar yadda rashin samun mulki ba ya nuna kaskanci, Allah yakan daukaka wanda ya ga dama ta wasu hanyoyi daban, ba sai ta hanyar mulki ba.
3. Duk alheri a hannun Allah yake shi kadai, don haka ka nema a wurinsa.
4. Allah ne mai ba da arziki, shi ne mai hanawa, don haka bawan da ya nema a wajensa, zai samu.
5. Duk aikin Allah alheri ne, don haka ba a jingina masa sharri, kamar yadda Manzon Allah ya ce: "Alheri duka yana hannunka, kuma ba a jingina maka sharri."