"Al-Kabir", (Name #38 ) Al-Kabir, the Great, is one who possesses greatness where greatness is identical with the perfection of essence, and 'perfection of essence' I mean perfection of existence. Now perfection of existence resolves to two things: first, His enduring in an everlasting and eternal manner. For every existing thing bounded by non-existence preceding following it is imperfect. So a man is said to be great when the span of his existence is long, that is, [[[119]]] 'great of tooth-enduring for a long time, yet he is not said to be 'tremendous [azīm] of tooth'. So 'great' is used in situations where 'tremendous' is not used. Now if one whose span of existence is long may be called 'great', even though the span of his enduring be limited, the one whose enduring is everlasting and eternal, and to whom non-existence is impossible, is even more deserving of being 'great'. Secondly, His existence is that existence from which emanates the existence of every existing thing. So if the one whose existence is perfected in itself is said to be perfect and great, the one from whom existence pours forth to all existing things is even more deserving of being perfect and great.
Counsel: He is great among men whose attributes of perfection are not restricted to him but flow out to others, so that he will not keep company with anyone without pouring forth on him some of his perfection. Man's perfection lies in his reason, his piety, and his knowledge; the great man is the scholar who guides mankind, and the one who is fit to be a model from whose knowledge and brilliance others will learn. In that respect, 'Isa [[[Jesus]]]-peace be upon him-said: 'the one who knows and acts is the one who is called tremendous [azīm] in the kingdom of heaven'.
Allah Maɗaukaki shi ne mai girma a cikin girman nasa. Yafi gaban wata gaba wacce take ji ko gani ko shaka ko dadado ko shafa ko hankali su riske shi. Mai girman lamari.