Category:40 Hadiths

Thus he who avoids doubtful matters clears himself in regard to his religion and his honour, but he who falls into doubtful matters eventually falls into that which is unlawful, like the shepherd who pastures around a sanctuary, all but grazing therein.

Kamar makiyayi ne da yake kiwo a gefen shinge, yayi kusa ya shiga (kiwo) a cikinsa,

The Deen (religion) is naseehah (advice/sincerity). We said: To whom He said To Allah and His Book, and His Messenger, and to the leaders of the Muslims and their common folk.

Related by Muslim number:55.

Addini nasiha ne. sai muka ce, ga wa ? Sai yace Ga Allah, da littaffansa, da Manzonsa, da shugabannin musulmai da dukkan mutane.

Muslim ne ruwaito shi 55.

On the authority of Abdullah ibn Umar (ra):

The Messenger of Allah (ﷺ) said,

An ruwaito daga Abdullahi ɗan Umar (Allah Ya yarda da su):

On the authority of Abu Hurayrah (ra):

I heard the Messenger of Allah (ﷺ) say,

An ruwaito daga Abu Huraira:

Na ji Manzon Allah SAW yana cewa:

On the authority of Abu Hurayrah (ra): The Messenger of Allah (ﷺ) said,

1. “Allah the Almighty is Good and accepts only that which is good.
2. And verily Allah has commanded the believers to do that which He has commanded the Messengers. So the Almighty has said:
3. “O (you) Messengers! Eat of the tayyibat [all kinds of halal (legal) foods], and perform righteous deeds.” [23:51]
4. and the Almighty has said: “O you who believe! Eat of the lawful things that We have provided you.” [2:172]”
5. Then he (ﷺ) mentioned [the case] of a man who, having journeyed far, is disheveled and dusty, and who spreads out his hands to the sky saying
6. “O Lord! O Lord!,” while his food is haram (unlawful), his drink is haram, his clothing is haram, and he has been nourished with haram, so how can [his supplication] be answered? [Muslim] [3]

An ruwaito daga Abu hurairata Allah ya yarda da shi yace: manzon Allah ﷺَََ yace:

1. Lallai Allah ta’alah mai tsarki ne kuma baya karɓar abu sai mai tsarki,
2. Allah ya umarci muminai da irin abinda ya umarci manzanni da shi Allah ta’ala yace:
3. Ya ku manzanni ku ci daga daɗaɗan abubuwa kuma ku yi aiki nagari.
4. Sannan (Allah ta’ala) ya faɗa: Ya ku waɗanda suka yi imani ku ci daga daɗaɗan abububawan da muka azurta ku dashi.
5. Sannan Annabi ﷺَََ ya ambaci wani mutum wanda yake tsawaita tafiya gashin kansa yayi gizo (yayi kura) yana mika hannayensa zuwa sama, yana cewa:
6. Ya rabbi ya rabbi!! Saidai kuma abincinsa haramun ne, abin shansa haramun ne, tufafinsa haramun ne, an ciyar da shi da haram, ta yaya za a amsa masa (addu’arsa)?

On the authority of Abu Muhammad al-Hasan ibn Ali ibn Abee Talib (may Allah be pleased with him), the grandson of the Messenger of Allah (peace and blessings of Allah be upon him), and the one much loved by him, who said:

I memorised from the Messenger of Allah (peace and blessings of Allah be upon him): “Leave that which makes you doubt for that which does not make you doubt.” [At-Tirmidhi] [An-Nasai]

At-Tirmidhi said that it was a good and sound (hasan saheeh) hadeeth. [4]

An ruwaito daga Abu Muhammadu; Hasanɗan Aliyu ɗan Abu ɗalib, Jikan Manzon Allah ﷺَ abin qaunarsa allah ya yarda dasu, yace:

Na haddato daga Manzon Allah ﷺَ yace: Ka kyale duk abinda yake sanya ka kokwanto zuwa ga abinda ba ya maka kokwanto

Tirmiziy yace: hadisi ne mai kyau ingantacce.

On the authority of Abu Hurayrah (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) said, “Part of the perfection of one’s Islam is his leaving that which does not concern him.” A hasan (good) hadeeth which was related by at-Tirmidhi and others in this fashion. [5]

an ruwaito daga Abu Hurairata Allah ya yarda da shi yace:

Manzon Allah ﷺَََ yace: Yana daga kyan musulunci mutum barin abinda bai shafe shi ba. Hadisi ne mai kyau, Tirmiziy [lamba:2318] da Ibnu-Majah [Lamba:3976] suka ruwaito shi.

On the authority of Abu Hamzah Anas bin Malik (may Allah be pleased with him) — the servant of the Messenger of Allah (peace and blessings of Allah be upon him) — that the Prophet (peace and blessings of Allah be upon him) said:

None of you [truly] believes until he loves for his brother that which he loves for himself. [Al-Bukhari] [Muslim] [6]

An ruwaito daga Abu Hamza, Anas ɗan Malik
Allah ya yarda da shi yaron gidan Annabi ﷺَََ yace: Manzon Allah (ﷺَََ) yace:

imanin ɗayanku ba zaya cika ba har sai yaso wa ɗan’uwansa irin abinda yake so wa kansa. Bukhariy [lamba:13] da Muslim [lamba:45] suka ruwaito shi.

On the authority of Ibn Masood (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said,

“It is not permissible to spill the blood of a Muslim except in three [instances]: the married person who commits adultery, a life for a life, and the one who forsakes his religion and separates from the community.” [Al-Bukhari] [Muslim] [7]

An ruwaito daga Abdullahi ɗan Mas’ud Allah ya yarda da shi yace: Manzon Allah ﷺَََ yace:

"Jinin mutum musulmi baya halatta sai da ɗaya daga cikin laifuka guda uku: magidancin da yayi zina, da rai wacce ta kashe rai, da wanda ya bar addininsa ya rabu da jama’a." Bukhariy [lamba:6878] da Muslim [lamba:1676].

On the authority of Abu Hurayrah (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:

Let him who believes in Allah and the Last Day speak good, or keep silent;

and let him who believes in Allah and the Last Day be generous to his neighbour;

and let him who believes in Allah and the Last Day be generous to his guest. [Al-Bukhari] [Muslim] [8]

An ruwaito daga Abu Hurairata (R,A) yace: Lallai Annabi ﷺَََ yace:

Wanda ya yi imani da Allah da ranar qarshe ya faɗi alheri ko yayi shiru,

Wanda ya yi imani da Allah da ranar qarshe to ya girmama maqobcinsa,

Wanda ya yi imani da Allah da ranar qarshe to ya girmama baqonsa. Bukhariy [Lamba:6018], da Muslim [lamba:48]suka ruwaito

On the authority of Abu Hurayrah (may Allah be pleased with him):

A man said to the Prophet (peace and blessings of Allah be upon him), “Counsel me,” so he (peace and blessings of Allah be upon him) said, “Do not become angry.” The man repeated [his request for counsel] several times, and [each time] he (peace and blessings of Allah be upon him) said, “Do not become angry.” [Al-Bukhari] [9]

An ruwaito daga Abu hurairata R.A (yace):

Wani mutum yazo yace da Annabi ﷺَََ : Kayi min wasiyya sai yace: Kada ka yi fushi, sai yayi ta maimaita buqatarsa, sai (Annabi) yace, kada ka yi fushi. Bukhariy [lamba:6116] ya ruwaito shi.

On the authority of Abu Ya’la Shaddad bin Aws (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:

Verily Allah has prescribed ihsan (proficiency, perfection) in all things. So if you kill then kill well; and if you slaughter, then slaughter well. Let each one of you sharpen his blade and let him spare suffering to the animal he slaughters.” [Muslim] [10]

An ruwaito daga Abu Ya’alah Shaddadu ɗan Ausi Allah ya yarda da shi daga Annabi ﷺَََ yace:

Allah ta’alah ya rubuta kyautatawa ga kowanne irin abu; Idan za ku yi kisa ku kyautatawa kisan, Idan za ku yi yanka ku kyautata yankan, kowanne ɗayanku ya wasa wuqarsa, ya hutar da abin yankansa Muslim [lamba:1955] ya ruwaito shi.

On the authority of Abu Dharr Jundub ibn Junadah, and Abu Abdur-Rahman Muadh bin Jabal (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:

1. Have taqwa (fear) of Allah wherever you may be,
2. and follow up a bad deed with a good deed which will wipe it out,
3. and behave well towards the people.
4. It was related by at-Tirmidhi, who said it was a hasan (good) hadeeth, and in some copies it is stated to be a hasan saheeh hadeeth. [11]

An ruwaito daga Abu Zarri; wato Jundubu ɗan Junadata, da Abu Abdurrahman; wato Mu’azu ɗan Jabal Allah ya yarda da su, (yace): Manzon Allah ﷺَََ yace:

1. Ka ji tsoron Allah, a duk inda kake,
2. kuma ka biyo da kyakkyawan aiki bayan mummmuna; sai ya shafe shi, kuma ka ɗabi’anci mutane da kyakkywar ɗabi’a.
3. Tirmizi [Lamba:1987] ya ruwaito shi. Yace: hadisi ne mai kyau (hasan).
4. A wani bugun kuma: mai kyau ingantacce (hasanun sahihun).

On the authority of Abu Abbas Abdullah bin Abbas (may Allah be pleased with him) who said:[12]

An ruwaito daga Abdullahi ɗan Abas Allah ya yarda da su yace:

One day I was behind the Prophet (peace and blessings of Allah be upon him) [riding on the same mount] and he said,

"Ya kai yaro! Zan sanar da kai wasu kalmomi:

Ka kiyaye Allah sai ya kiyaye ka,

On the authority of Abu Masood Uqbah bin ’Amr al-Ansaree al-Badree (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) said, “Verily, from what was learnt by the people from the speech of the earliest prophecy is: If you feel no shame, then do as you wish.” [Al-Bukhari] [13]

An ruwaito daga Abu Mas’ud; Uqbatu ɗan Amru Al’ansariy Albadariy Allah ya yarda da shi yace:

Manzon Allah ﷺَََ yace: Yana daga cikin abinda mutane suka riska daga zancen annabtar farko: idan har ka zamo ba ka jin kunya to ka aikata duk abinda kake so

Bukhariy ya ruwaito shi [lamba:3483]

On the authority of Abu `Amr — and he is also called Abu `Amrah — Sufyan bin Abdullah ath- Thaqafee (may Allah be pleased with him) who said:

I said, "O Messenger of Allah, tell me something about al-Islam which I can ask of no one but you."

He (peace and blessings of Allah be upon him) said, "Say I believe in Allah — and then be steadfast." [Muslim] [14]

An ruwaito daga Abu amrin, ko abiy Amrata, sufyan ɗan Abdullahi Allah ya yarda da shi yace:

Nace: Ya Manzon Allah ﷺَََ faɗa min wata Magana a cikin addinin musulunci wanda ba zan sake tambayar waninka ba game da ita?

Sai yace: Ka ce na yi imani da Allah, sannan ka daidaitu. Muslim ya ruwaito shi.[lamba 38]

On the authority of Abu Abdullah Jabir bin Abdullah al-Ansaree (may Allah be pleased with him) that:

A man questioned the Messenger of Allah (peace and blessings of Allah be upon him) and said,

[15]

An ruwaito daga abu Abdullahi Jabir ɗan Abdullahi Al’ansari Allah ya yarda da su yace wani mutum ya tambayi Annabi ﷺََ yace:

On the authority of Abu Malik al-Harith bin Asim al-Asharee (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) said,

1. “Purity is half of iman (faith).
2. ‘Al-hamdu lillah (praise be to Allah)’ fills the scales,
3. and ‘subhan-Allah (how far is Allah from every imperfection)
4. and ‘Al-hamdulillah (praise be to Allah)’ fill that which is between heaven and earth.
5. And the salah (prayer) is a light, and charity is a proof, and patience is illumination, and the Qur’an is a proof either for you or against you.
6. Every person starts his day as a vendor of his soul, either freeing it or causing its ruin.” [Muslim] [16]

An ruwaito daga Abu Malik; Haris ɗan Asim Al-ash’ariy yace:

Manzon Allah ﷺََ yace:

1. Tsarki rabin imani ne,
2. faɗin Alhamdulillahi tana cika mizani,
3. faɗin subhanallahi
4. da Alhamdulillahi suna cika abinda ke tsakanin sammai da qassai
5. sallah haskece, sadaka hujjane, hakuri haskene. qur’ani hujjane agareka ko akanka,
6. Dukkan mutane suna jijjifi da safe, daga cikinsu akwai mai zuwa sayar dakansa ko dai ya ‘yantar dakansa ko kuma ya halakar dakansa. Muslim ya ruwaitoshi [Lamba:223].

On the authority of Abu Dharr al-Ghifaree (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him) from his Lord, that He said:

1. O My servants! I have forbidden dhulm (oppression) for Myself, and I have made it forbidden amongst you, so do not oppress one another.
2. O My servants, all of you are astray except those whom I have guided, so seek guidance from Me and I shall guide you.
3. O My servants, all of you are hungry except those whom I have fed, so seek food from Me and I shall feed you.
4. O My servants, all of you are naked except those whom I have clothed, so seek clothing from Me and I shall clothe you.
5. O My servants, you commit sins by day and by night, and I forgive all sins, so seek forgiveness from Me and I shall forgive you.
6. O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me.
7. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as pious as the most pious heart of any individual amongst you, then this would not increase My Kingdom an iota.
8. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as wicked as the most wicked heart of any individual amongst you, then this would not decrease My Kingdom an iota.
9. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all to stand together in one place and ask of Me, and I were to give everyone what he requested, then that would not decrease what I Possess, except what is decreased of the ocean when a needle is dipped into it.
10. O My servants, it is but your deeds that I account for you, and then recompense you for. So he who finds good, let him praise Allah, and he who finds other than that, let him blame no one but himself. [Muslim] [17]

An ruwaito daga Abu zarrin Al’gifariy Allah ya yarda da shi daga Annabi ﷺََ cikin abinda Annabi yake ruwaitowa daga Ubangijinsa; lallai Allah mabuwayi da ɗaukaka yace:

1. Ya ku bayina! Lallai naharamta wa kaina zalunci, kuma na sanya zalunci yazama abin haramtawa atsakaninku kada kuyi zalunci,
2. Ya ku bayina! dukkanin ku ɓatattu ne, sai wanda nashiryar da shi; ku nemi shiryarwata; in shiryar da ku.
3. Ya ku bayina! dukkaninku mayunwata ne sai wanda naciyar da shi, sai ku nemiciyarwata in ciyar da ku.
4. Ya ku bayina! kowanenku tsirara ya ke babu tufafi sai wanda na suturta shi, sai kunemi suturata in suturtar daku.
5. Ya ku bayina ! lallai kuna yin laifi dare da rana, ni kuma inagafarta zunubai gabaɗaya; sai ku nemi gafarata; in yimuku gafara.
6. Ya ku bayina! Lallai ku ba ku isa ku cutar da ni baballantana ku cutar da ni, Kuma ba ku isa ku amfanarda ni ba, ballantana ku amfanar da ni
7. Ya ku bayina! da ace nafarkonku da na qarshenku,da mutanenku da aljanunku, ku kasance a bisa zuciyar wani mutum ɗaya cikin mafitaqawar Allah daga cikink, to da hakan ba zai qara komai a cikin mulkina ba.
8. Ya ku bayina ! da ace nafarkonku da na qarshenku, da mutanenku da aljanuku kukasance a bisa zuciyar mafi fajirci muntun guda daga cikinku to hakan ba zai rage komai daga da mulkinaba.
9. Ya ku bayina! da ace nafarkonku da na qarshenku, da mutanenku da aljanunku zasu tsaya a wuri ɗaya, sai kowanne ya roqe ni, sai in ba kowanne ɗaya abindaya roqa; to ba zai rage komai daga cikin abinda yake wurina ba sai kamar gwargwadon abinda allura tarage idan aka tsoma ta acikin ruwan teku.
10. Ya ku bayina! Lallai waɗannan ayyukan ku ne nake qididdige su a gare ku, sa’annan sai in cika muku sakamakonsu; duk wanda yasamu alheri to ya gode wa Allah, Wanda kuma ya samu wanin haka kar ya zargi kowa sai kansa.

Also on the authority of Abu Dharr (may Allah be pleased with him):

Some people from amongst the Companions of the Messenger of Allah (peace and blessings of Allah be upon him) said to the Prophet (peace and blessings of Allah be upon him),

1. "O Messenger of Allah, the affluent have made off with the rewards;
2. they pray as we pray,
3. they fast as we fast,
4. and they give [much] in charity by virtue of their wealth."
5. He (peace and blessings of Allah be upon him) said,
6. "Has not Allah made things for you to give in charity?
7. Truly every tasbeehah [saying: 'subhan-Allah'] is a charity,
8. and every takbeerah [saying: 'Allahu akbar'] is a charity,
9. and every tahmeedah [saying: 'al-hamdu lillah'] is a charity,
10. and every tahleelah [saying: 'laa ilaha illAllah'] is a charity.
11. And commanding the good is a charity,
12. and forbidding an evil is a charity,
13. and in the bud`i [sexual act] of each one of you there is a charity."
14. They said, "O Messenger of Allah, when one of us fulfils his carnal desire will he have some reward for that?"
15. He (peace and blessings of Allah be upon him) said, "Do you not see that if he were to act upon it [his desire] in an unlawful manner then he would be deserving of punishment?
16. Likewise, if he were to act upon it in a lawful manner then he will be deserving of a reward." [Muslim] [18]

An ruwaito daga Abu zarrin Al’gifariy Allah ya yarda da shi kuma yace: Lallai wasu mutane daga cikin sahabban Manzon Allah ﷺََ sun ce da Annabi ﷺََ

1. ya Manzon Allah! ma’abota dukiya sun tafi dalada,
2. suna yin sallah kamar yadda muke yi,
3. suna yin azumi kamar yadda muke yi,
4. kuma suna sadaka da sauran dukiyarsu,
5. Sai Annabi yace:
6. Shin Allah bai baku abinda zaku yi sadaka ba?
7. Lallai dukkan wani tasbihi da za kuyi sadaka ne,
8. dukkan kabbara sadaka ne,
9. dukkan hamdala sadaka ne,
10. kuma dukkan wata hailala sadaka ne,
11. dukkan umarni da kyakkyawan aiki sadaka ne,
12. hana mummunan aiki sadaka ne,
13. kuma a gaɓar kowannenku akwai sadaka,
14. Sai sahababai suka ce: Ya Manzon Allah! yanzu ɗayanmu zai biya buqatarsa, kuma ya zama yana da lada?
15. Sai ya ce: Ku bani labari da ace zai sanya gaɓar tasa acikin haram shin zai kasance yana da zunubi?
16. to haka, idan ya sanya ta a cikin halal zai kasance yana da lada. Muslim ya ruwaito shi. [lamba:1006]

On the authority of Abu Hurayrah (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) said,

1. “Every joint of a person must perform a charity each day that the sun rises:
2. to judge justly between two people is a charity.
3. To help a man with his mount, lifting him onto it or hoisting up his belongings onto it, is a charity.
4. And the good word is a charity.
5. And every step that you take towards the prayer is a charity,
6. and removing a harmful object from the road is a charity.” [Al-Bukhari] [Muslim][19]

An ruwaito daga Abu hurairata Allah ya yarda da shi ya ce:“

Manzon Allah ﷺََ yace:

1. Dukkan gaɓɓai na mutane akwai sadaka akansu, Kowanne yini da rana take hudowa
2. a cikinsa da zaka sasanta tsakanin mutane biyu sadaka ne,
3. ka taimaki mutum game da dabbarsa ka ɗorashi a akanta ko ka sauke masa kayansa daga kanta sadaka ne,
4. kalma daddaɗa sadaka ce,
5. kuma dukkan taku da zaka yitattaki zuwa salla sadakane,
6. kuma ka ɗauke abu mai cutarwa daga kan hanya sadaka ne. Bukhari [lamba:2989] da Muslim [Lamba:1009] suka ruwaito shi.

On the authority of an-Nawas bin Sam’an (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:

Righteousness is in good character, and wrongdoing is that which wavers in your soul, and which you dislike people finding out about. [Muslim] And on the authority of Wabisah bin Ma’bad (may Allah be pleased with him) who said: I came to the Messenger of Allah (peace and blessings of Allah be upon him) and he (peace and blessings of Allah be upon him) said, “You have come to ask about righteousness.” I said, “Yes.” He (peace and blessings of Allah be upon him) said, “Consult your heart. Righteousness is that about which the soul feels at ease and the heart feels tranquil. And wrongdoing is that which wavers in the soul and causes uneasiness in the breast, even though people have repeatedly given their legal opinion [in its favour].”

A good hadeeth transmitted from the musnads of the two imams, Ahmed bin Hambal and Al- Darimi, with a good chain of authorities. [20]

An ruwaito daga Annawas ɗan Sam’an Allah ya yarda da shi, daga Annabi ﷺََ yace:

Albirru shine: kyakkyawan halayya, Shi kuma laifi shine Abinda yayi maka susa a cikin ranka, kuma kake qin mutane suganshi. Muslim [lamba:2553] ya ruwaitoshi. An ruwaito daga Wabisa ɗan Ma’abad, yace: Na zo wajen Manzon Allah ﷺ sai yace: Ka zo ka tambayi ma’anan albirru? Sai nace: E (na’am), Sai yace: Ka yi fatawa wa zuciyarka, Albirru: shine abinda rai ya nitsu zuwa gareshi, zuciya itama ta samu nitsuwa da shi. Shi kuma ismu: Duk abinda ya yi susa acikin rai, kuma ya yi ta kai-komo a cikin qirji, koda mutane sun baka fatawa, sun kuma yi ta baka fatawa.

Hadisi ne mai kyau (hasan), Mun ruwaitoshi a cikin littatafan Musnad guda biyu; Ahmad ɗan Hanbal [lamba:4/227], da Addarimiy, [2/246] da isnadi mai kyau (hasan).

On the authority of Abu Najeeh al-’Irbaad ibn Saariyah (may Allah be pleased with him) who said:

1. The Messenger of Allah (peace and blessings of Allah be upon him) gave us a sermon by which our hearts were filled with fear
2. and tears came to our eyes.
3. So we said, “O Messenger of Allah! It is as though this is a farewell sermon, so counsel us.”
4. He (peace and blessings of Allah be upon him) said, “I counsel you to have taqwa (fear) of Allah,
5. and to listen and obey [your leader],
6. even if a slave were to become your ameer.
7. Verily he among you who lives long will see great controversy,
8. so you must keep to my Sunnah and to the Sunnah of the Khulafa ar-Rashideen (the rightly guided caliphs), those who guide to the right way.
9. Cling to it stubbornly [literally: with your molar teeth].
10. Beware of newly invented matters [in the religion], for verily every bidah (innovation) is misguidance.”

[Abu Dawud] It was related by at-Tirmidhi, who said that it was a good and sound hadeeth. [21]

An ruwaito daga Abu Nujaih, wato: Irbadu ɗan Sariya Allah ya yarda da shi yace:

1. Manzon Allah ﷺََ yayi mana wa’azi wa’azi mai isarwa wanda zukata suka tsorata,
2. idanu suka zubar da hawaye,
3. Sai muka ce: Ya Manzon Allah ﷺََ kamar wa’azin mai bankwana tokayi mana wasiya,
4. Sai yace, Ina muku wasiya da kuji tsoron Allah,
5. da kuma ji da bi,
6. ko da bawa ne ya zama shugaba a gare ku,
7. lallai wanda ya rayu daga cikinku dasannu zai ga saɓani mai yawa,
8. na umarce ku da yin riqo da sunnata da sunnonin halifofi shiryayyu,
9. Ku riqe ta da haqoranku,
10. kuma ku kiyaye fararrun ala’mura; domin kowace bidi’a ɓata

Abu dawud [lamba:4607] da Timiziyy [lamba:266] yace: hadisi ne mai kyau ingantacce.

On the authority of Muadh bin Jabal (may Allah be pleased with him) who said:

1. I said, “O Messenger of Allah, tell me of an act which will take me into Paradise and will keep me away from the Hellfire.”
2. He (peace and blessings of Allah be upon him) said,
3. “You have asked me about a great matter,
4. yet it is easy for him for whom Allah makes it easy:
5. worship Allah, without associating any partners with Him;
6. establish the prayer;
7. pay the zakat;
8. fast in Ramadhan;
9. and make the pilgrimage to the House.”
10. Then he (peace and blessings of Allah be upon him) said, “Shall I not guide you towards the means of goodness?
11. Fasting is a shield;
12. charity wipes away sin as water extinguishes fire;
13. and the praying of a man in the depths of the night.”
14. Then he (peace and blessings of Allah be upon him) recited:
15. “[Those] who forsake their beds, to invoke their Lord in fear and hope, and they spend (charity in Allah’s cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy as a reward for what they used to do.” [as-Sajdah, 16-17]
16. Then he (peace and blessings of Allah be upon him) said,
17. “Shall I not inform you of the head of the matter, its pillar and its peak?”
18. I said, “Yes, O Messenger of Allah.” He (peace and blessings of Allah be upon him) said,
19. “The head of the matter is Islam,
20. its pillar is the prayer
21. and its peak is jihad.”
22. Then he (peace and blessings of Allah be upon him) said,
23. “Shall I not tell you of the foundation of all of that?”
24. I said, “Yes, O Messenger of Allah.”
25. So he took hold of his tongue and said,
26. “Restrain this.”
27. I said, “O Prophet of Allah, will we be taken to account for what we say with it?”
28. He (peace and blessings of Allah be upon him) said,
29. “May your mother be bereaved of you, O Muadh!
30. Is there anything that throws people into the Hellfire upon their faces —
31. or: on their noses —
32. except the harvests of their tongues?”

It was related by at-Tirmidhi, who said it was a good and sound hadeeth. [22]

An ruwaito daga Mu’azu ɗanJabal Allah ya yarda da shi yace:

1. Nace ya Manzon Allah bani labarin wani aiki da zai shigar da ni aljanna, kuma ya nisantar dani daga shiga wuta,
2. sai ya ce:
3. "Haqiqa ka yi tambaya game da abu mai girma,
4. sai dai abu ne mai sauqi ga wanda Allah ya sauqaqe shi a gare shi;
5. ka bauta wa Allah ba tare da ka haɗa shi da wani ba,
6. kuma ka tsayar da Sallah,
7. kuma ka bada zakka,
8. kuma ka azumci Ramadan,
9. sannan ka ziyarci ɗakin Allah
10. Sannan sai ya ce: Shin ba zan shiryar da kai qofofin alheri ba?
11. Azumi garkuwa ne,
12. sadaka kuma tana shafe kurakurai kamar yadda ruwa ke kashe wuta
13. haka sallar mutum a cikin yankin dare,
14. Sannan yakaranta faɗin Allah:
15. (Gefen jikinsu yana nisantar gurin kwanciyar su) har ya kai inda Allah yake cewa: ya‘amaluun. [ 32 سورة السجدة / aya ta : 16 da 17 ]
16. Sannan sai yace:
17. Ba zan baka labari dangane da kan wannan al’amarin ba da ginshiqansa da qololuwar tozonsa?
18. Sai nace: Eh ya rasulillah. Sai yace:
19. Kan wannan lamarin shi ne: Musulunci.
20. Ginshiqinsa kuwa sallah,
21. Qololuwar tozonsa kuma shine Jihadi,
22. Sannan yace:
23. Ba zan baka labarin abinda yake mallakar waɗannan gabaɗayansa ba?
24. Sai nace: Bani labari.
25. Sai ya kama harshensa yace:
26. Ka kiyaye wa kanka wannan.
27. Sai na ce: Shin yanzu za akama mu da maganar damuka yi?
28. Sai yace:
29. Da mahaifiyarka ta rasa ka,
30. ashe akwai abinda yake jefa mutane a wuta kan fuskokinsu,
31. ko yace kan hancinsu
32. sai sakamakon abinda harshensu ya girɓemusu.

Tirmiziy [lamba:2616] ya ce hadisi ne mai kyau ingantacce

On the authority of Abu Tha’labah al-Kushanee — Jurthoom bin Nashir (may Allah be pleased with him) — that the Messenger of Allah (peace and blessings of Allah be upon him) said:

1. Verily Allah ta’ala has laid down religious obligations (fara’id),
2. so do not neglect them;
3. and He has set limits,
4. so do not overstep them;
5. and He has forbidden some things,
6. so do not violate them;
7. and He has remained silent about some things out of compassion for you,
8. not forgetfulness —
9. so do not seek after them.

A hasan hadeeth narrated by ad-Daraqutnee and others. [23]

An ruwaito daga Abu Sa’alabata; wato: Jursumu ɗan Nashir Allah ya yarda da shi. ya karɓo daga manzon Allah ﷺََ yace:

1. Lallai Allah Ta’alah ya farlanta farillai,
2. kada ku tozarta su,
3. ya kuma sanya iyakoki
4. kar ku qetare su,
5. ya haramta wasu abubuwa,
6. kada ku keta alfarmominsu,
7. ya yi shiru game da wasu abubuwa don jin qai a gare ku,
8. ba don mantuwa ba,
9. kar ku bincikesu.

Hadisi ne hasan, Daraquɗuniy [4/184]، da waninsa suka ruwaito shi.

On the authority of Abu al-’Abbas Sahl bin Sa’ad as-Sa’idee (may Allah be pleased with him) who said:

A man came to the Prophet (peace and blessings of Allah be upon him) and said, “O Messenger of Allah, direct me to an act which, if I do it, [will cause] Allah to love me and the people to love me.” So he (peace and blessings of Allah be upon him) said, “Renounce the world and Allah will love you, and renounce what the people possess and the people will love you.” A hasan hadeeth related by Ibn Majah and others with good chains of authorities. [24]

An ruwaito daga Abu Abbas; Sahlu ɗan Sa’ad Assa’idiy Allah ya yarda da shi yace:

Wani mutum yazo wajen Annabi ﷺََ yace: Ya Manzon Allah! Nunamin aikin da idan na aikatashi, Allah zai qaunace ni, mutane suma za su qaunaceni; Sai ya ce: Ka yi zuhudu cikin lamarin duniya, sai Allah ya qaunace ka, kuma kanisanci abin hunnun mutane, sai mutane su qaunace ka. Hadisi ne hasan, Ibnu-Majahne ya ruwaito shi [lamba:4102] dawaninsa ta hanyoyi masukyau.

On the authority of Abu Sa’eed al-Khudree (may Allah be pleased with him), thatthe Messenger of Allah (peace and blessings of Allah be upon him) said:

There should be neither harming (darar) nor reciprocating harm (dirar). A hasan hadeeth related by Ibn Majah, ad-Daraqutnee and others as a musnad hadeeth. It was also related by Malik in al-Muwatta in mursal form from Amr bin Yahya, from his father from the Prophet (peace and blessings of Allah be upon him), but leaving Abu Sa’eed from the chain. And it has other chains of narrations that strengthen one another. [25]

An ruwaito daga Abu Sa’idu, wato Sa’ad ɗan Malik ɗan sinan Al-Khudiry Allah ya yarda da shi yace: Manzon Allah ﷺََ yace:

Babu cuta babu cutarwa Hadisine hasan, Ibnu Majahya ruwaito shi, [lamba:2341] da Daraquɗuniy [lamba:228] dawaninsu Musnadan. Haka Imamu Malik [2/746] ya ruwaito shi acikin Muwaɗɗa Mursalan daga Amru ɗan Yahya, daga babansa, daga Annabi ﷺََ, bai ambaci Abu sa’idb, Amma hadisin yana dahanyoyin da sashinsu ya ke qarfafa sashi.

On the authority of Ibn Abbas (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:

Were people to be given everything that they claimed, men would [unjustly] claim the wealth and lives of [other] people. But, the onus of proof is upon the claimant, and the taking of an oath is upon him who denies. A hasan hadeeth narrated by al-Baihaqee and others in this form, and part of it is in the two Saheehs. [26]

An ruwaito daga Abdullahi ɗan Abbas Allah ya yarda da su ya ce: Manzon Allah ﷺََ. ya ce:

Da za a bai wa mutune (abinda suka faɗa) daga da'awarsu, to da waɗansu sun yi da’awar dukiyar waɗansu da jininsu sai dai hujja tana kan mai da’awa, rantsuwa kuma tana kanwanda ya yi musu. Hadisi ne mai kyau (hasan), Baihaqiy ya ruwaitosh [10/252], da waninsa. Wani sashina hadisin yana cikin Bukhariy da Muslim.

On the authority of Abu Sa`eed al-Khudree (may Allah be pleased with him) who said:

I heard the Messenger of Allah (ﷺ) say, “Whosoever of you sees an evil, let him change it with his hand; and if he is not able to do so, then [let him change it] with his tongue; and if he is not able to do so, then with his heart — and that is the weakest of faith.” [Muslim] [27]

An ruwaito daga Abu Sa’id Al-Khuduriy Allah ya yarda da shi yace: Na ji Manzon Allah ﷺََ yana cewa:

Duk wanda ya ga abin qi to ya gusar da shi dahannunsa, idan kuma ba shida iko to ya gusar da shi daharshensa, idan bai samu ikoba, to sai ya qi abin azuciyarsa, wannan kuma shine mafi raunin imani. Muslim ne ya ruwaito shi [lamba:49].

On the authority of Abu Hurayrah (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) said, “Do not envy one another, and do not inflate prices for one another, and do not hate one another, and do not turn away from one another, and do not undercut one another in trade, but [rather] be slaves of Allah and brothers [amongst yourselves]. A Muslim is the brother of a Muslim: he does not oppress him, nor does he fail him, nor does he lie to him, nor does he hold him in contempt. Taqwa (piety) is right here [and he pointed to his chest three times]. It is evil enough for a man to hold his brother Muslim in contempt. The whole of a Muslim is inviolable for another Muslim: his blood, his property, and his honour.” [Muslim] [28]

An ruwaito daga Abu Hurairata Allah ya yarda da shi yace: Manzon Allah ﷺََ yace:

Kada kuriqa yi wa juna hassada, kuma kada ku yi kore (cikin kasuwanci), kada kuyi qiyayya da juna, kada ku juyawa juna bayanku, kuma kada sashenku ya yi ciniki a cikin cinikin ɗan’uwansa, Kukasance bayin Allah ‘yan’uwan juna. Musulmi ɗan’uwan musulmi ne, baya zaluntar sa, kuma baya qin taimakonsa, kuma baya yimasa qarya, kuma baya wulaqantar da shi, Taqawar Allah da bin dokokinsa yananan, sannan yayi nuni aqirjinsa (har) sau uku Ya ishi mutum sharri, ya riqa raina ɗan’uwansa musulmi, Jinin kowanne musulmi dadukiyarsa da mutuncinsa, haramun ne a kan musulmi. Muslim ne ya ruwaito shi [Lamba:2564].

On the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:

Whoever removes a worldly grief from a believer, Allah will remove from him one of the griefs of the Day of Resurrection. And whoever alleviates the need of a needy person, Allah will alleviate his needs in this world and the Hereafter. Whoever shields [or hides the misdeeds of] a Muslim, Allah will shield him in this world and the Hereafter. And Allah will aid His slave so long as he aids his brother. And whoever follows a path to seek knowledge therein, Allah will make easy for him a path to Paradise. No people gather together in one of the Houses of Allah, reciting the Book of Allah and studying it among themselves, except that sakeenah (tranquility) descends upon them, and mercy envelops them, and the angels surround them, and Allah mentions them amongst those who are with Him. And whoever is slowed down by his actions, will not be hastened forward by his lineage. Related by [Muslim] in these words. [29]

An ruwaito daga Abu hurairata Allah ya yarda da shi daga Annabi ﷺََ yace:

Wanda duk ya kautarwa mumini wani baqin ciki daga cikin baqin cikin duniya Allah zai kautar masa dawani baqin ciki daga baqin cikin qiyama, Duk wanda yakawo sauqi ga wanda yake cikin tsanani, Allah zai kawo masa sauqi a duniya da lahira. Wanda ya suturce musulmi Allah zai yi masa sutura a duniya da lahira, Allah yana cikin taimakon bawa matuqar bawan yana taimakon ɗan’uwansa. Wanda ya kama wani tafarki yana neman ilmi acikinsa Allah zai sauƙakemasa hanyar shiga aljanna. Babu wasu mutane da za sutaru a cikin wani ɗaki daga ɗakunan Allah, suna karanta littafin Allah, suna yin darasinsa a tsakaninsu dajuna; face (sai) nutsuwa ta sauka a kansu, rahama talulluɓe su, Mala’iku kuma sukewaye su, Sai kuma Allah ya ambace su ga waɗanda suke wajensa. Wanda duk aikinsa ya yi sanɗa da shi to dangatakarsa ba za ta yigaggawa da shi ba. Muslimne ruwaito shi [Lamba:2699]. da wannan lafazin.

On the authority of Ibn Abbas (may Allah be pleased with him), from the Messenger of Allah (peace and blessings of Allah be upon him), from what he has related from his Lord:

Verily Allah ta’ala has written down the good deeds and the evil deeds, and then explained it [by saying]: “Whosoever intended to perform a good deed, but did not do it, then Allah writes it down with Himself as a complete good deed. And if he intended to perform it and then did perform it, then Allah writes it down with Himself as from ten good deeds up to seven hundred times, up to many times multiplied. And if he intended to perform an evil deed, but did not do it, then Allah writes it down with Himself as a complete good deed. And if he intended it [i.e., the evil deed] and then performed it, then Allah writes it down as one evil deed.” [Al-Bukhari] [Muslim]. [30]

An ruwaito daga Dan Abbas Allah ya yarda da su, daga Manzon Allah ﷺََ, cikin irin abinda yaruwaito daga Ubangijisa mai girma da ɗauka yace: Allah ya rubuta ayyukan alheri da munana, sannan yabayyana hakan, Wanda duk ya himmatu zai aikata wani kyakkywan aiki sai bai samu aikatawa ba, Allah zai rubutamasa kyakkyawan aiki guda ɗaya cikakke a wurinsa, idan kuma ya himmatu zai aikata wani kyakkywan aiki sai kuma ya aikata shi to Allah zai rubuta masa lada guda goma izuwa ninki ɗari bakwai zuwa ninki ɗayawa. Idan ya himmantu zai aikata mummuna sai kuma bai aikata ba Allah zai rubutamasa kyakkyawa guda ɗaya cikakke a wurinsa, idan kuma ya himmantu da ita (ya’aikatata) to Allah zai rubutamasa mummunan aiki guda ɗaya. Bukhariy [6491] da Muslim [lamba:131] a cikin sahihan litattafansu da wannan harafi. Ka yi dubi, ya kai ɗan’uwa –Allah ya datar da mu, da kai- zuwa ga girman tausasawan Allah ta’alah, kuma ka yi tunani cikin laffuzan wannan hadisin. Kuma faɗinsa (a wajensa ) na yin nuni kan yadda Allah ya bada muhimmanci kan wannan lamarin. Faɗinsa kuma (cikakkiya) don qarfafawa ne, da kuma qara bada muhimmanci. Sai faɗin hadisin dangane da mummunan aikin da bawa ya yi niyyar aikatawa, sa’annan sai ya bar aikata shi (Allah zai rubuta kyakkyawa cikakke a wurinsa ), sai hadisin ya qarfafa maganar da kalmar (cikakke ). (Idan kuma ya aikata ta, to sai ya rubuta mummuna guda ɗaya), a nan kuma, sai ya qarfafi maganar don ya qarantata, ta hanyar amfani da kalmar (guda ɗaya ), ba da kalmar (cikakkiya) ba. Godiya da baiwa na Allah ta’alah ne, ba za mu iya qididdige yabo ba a gare shi. Kuma datarwa na Allah ne!

On the authority of Abu Hurayrah (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said,

“Verily Allah ta’ala has said: ‘Whosoever shows enmity to a wali (friend) of Mine, then I have declared war against him. And My servant does not draw near to Me with anything more loved to Me than the religious duties I have obligated upon him. And My servant continues to draw near to me with nafil (supererogatory) deeds until I Love him. When I Love him, I am his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; and were he to seek refuge with Me, I would surely grant him refuge.’ ” [Al-Bukhari]

An ruwaito daga AbuHurairata, Allah ya yarda da shi yace, Manzon Allah ﷺََ yace:

Allah ta’alah yace: Duk wanda yayi ga ba da waliyyina to na bashi sanarwa yazo yayi yaqi da ni, Bawana ba zai kusance ni dawani abu da na fi qauna sama da abinda na wajabtamasa. Bawana ba zai gusheba yana kusanta ta da nafiloli har sai na qauna ce shi, idan na qaunace shi sai nakasance jinsa da yake ji dashi, da ganinsa da yake ganida shi, hannunsa da yake damqa da shi, da kafarsa dayake tafiya da ita. da Wallahi idan ya roqe ni zan bashi, kuma wallahi idan ya nemi tsarina zan tsare shi. Bukhariy ne ruwaito shi [lamba:6502].

On the authority of Ibn Abbas (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:

Verily Allah has pardoned [or been lenient with] for me my ummah: their mistakes, their forgetfulness, and that which they have been forced to do under duress. A hasan hadeeth related by Ibn Majah, and al-Bayhaqee and others. [31]

An ruwaito daga ɗan Abbas Allah ya yarda da shi yace: Manzon Allah ﷺََ yace:

“Allah ya yafe wa’al’ummata abinda ta yi dakuskure da wanda ta yi damantuwa da abinda aka tilasta su akansa. Hadisine mai kyau, Ibnu majah ne yaruwaito shi [lamba:2045] da baihakia cikin sunan [7].

On the authority of Abdullah ibn Umar (may Allah be pleased with him), who said:

The Messenger of Allah (peace and blessings of Allah be upon him) took me by the shoulder and said, “Be in this world as though you were a stranger or a wayfarer.” And Ibn Umar (may Allah be pleased with him) used to say, “In the evening do not expect [to live until] the morning, and in the morning do not expect [to live until] the evening. Take [advantage of] your health before times of sickness, and [take advantage of] your life before your death.” [Al-Bukhari] [32]

An ruwaito daga Abdullahi ɗan Umar Allah ya yarda da su yace: Manzon Allah ﷺََ yã dã fa kã faɗãta, sannan yace:

Ka kasance a duniya tamkar baqo ko kuma wanda yake kan hanya. ɗan Umar (R.A) ya kasance yana cewa: Idan kayi yammaci kar ka jira safiya, idan kuma ka wayi gari to kar ka jira yammaci, ka riqi aikin alheri lokacin lafiyarka saboda lokacin rashin lafiyarka, ka riqi aikin alheri lokacin rayuwarka, saboda ka amfana lokacin mutuwarka, Bukhariy ne ya ruwaitoshi [lamba:6416].

On the authority of Abu Muhammad Abdullah bin ’Amr bin al-’Aas (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) said, “None of you [truly] believes until his desires are subservient to that which I have brought.” [Imam an-Nawawi says:] We have related it in Kitab al-Hujjah with a saheeh chain of narrators. [33]

An ruwaito daga Abu Muhammadu; wato Abdullahi ɗan Amru ɗan Aas Allah ya yarda da su yace:

Manzon Allah ﷺََ yace: “ɗayanku ba ya zama mumini har sai son zuciyarsa tana biyayya ga abinda nazo dashi. Hadisine ne ingatacce, mai kyau mun ruwaito shi a cikin littafin Hujja da isnadi ingantacce.

On the authority of Anas (may Allah be pleased with him) who said:

I heard the Messenger of Allah (peace and blessings of Allah be upon him) say, “Allah the Almighty has said: ‘O Son of Adam, as long as you invoke Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O Son of Adam, were your sins to reach the clouds of the sky and you then asked forgiveness from Me, I would forgive you. O Son of Adam, were you to come to Me with sins nearly as great as the Earth, and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it [too].’ ” It was related by at-Tirmidhi, who said that it was a hasan hadeeth. [34]

An ruwaito daga Anas ɗan Malik Allah ya yarda da shi yace:

Na ji Manzon Allah ﷺََ yana cewa: Allah maɗaukakin sarki yana cewa: Ya kai ɗan Adam! Lallai ba zaka bautamin ba kuma ka sanya rai game da rahamata face nagafarta maka ba tare da nadamu ba. Ya kai ɗan Adam! da ace zunubanka za su cika sashen sama gabaɗaya sannan sai ka nemi gafarata sai in gafarta maka. Ya kai ɗan Adam! da ace zaka zomin da cikin qasa gabaɗaya zunubi ne sannan sai kagamu da ni ba tare da ka haɗani da kowa ba ni kuma zan kawo maka gafara cikin qasa. Tirmizi ne ya ruwaito shi [lamba:3540], Yace: hadisi ne mai kyau, ingantacce.