Thus he who avoids doubtful matters clears himself in regard to his religion and his honour, but he who falls into doubtful matters eventually falls into that which is unlawful, like the shepherd who pastures around a sanctuary, all but grazing therein.

Kamar makiyayi ne da yake kiwo a gefen shinge, yayi kusa ya shiga (kiwo) a cikinsa,

The Deen (religion) is naseehah (advice/sincerity). We said: To whom He said To Allah and His Book, and His Messenger, and to the leaders of the Muslims and their common folk.

Related by Muslim number:55.

Addini nasiha ne. sai muka ce, ga wa ? Sai yace Ga Allah, da littaffansa, da Manzonsa, da shugabannin musulmai da dukkan mutane.

Muslim ne ruwaito shi 55.

On the authority of Abdullah ibn Umar (ra):

The Messenger of Allah (ﷺ) said,

An ruwaito daga Abdullahi ɗan Umar (Allah Ya yarda da su):

On the authority of Abu Hurayrah (ra):

I heard the Messenger of Allah (ﷺ) say,

An ruwaito daga Abu Huraira:

Na ji Manzon Allah SAW yana cewa:

On the authority of Abu Hurayrah (ra):

The Messenger of Allah (ﷺ) said, “Allah the Almighty is Good and accepts only that which is good. And verily Allah has commanded the believers to do that which He has commanded the Messengers. So the Almighty has said: “O (you) Messengers! Eat of the tayyibat [all kinds of halal (legal) foods], and perform righteous deeds.” [23:51] and the Almighty has said: “O you who believe! Eat of the lawful things that We have provided you.” [2:172]” Then he (ﷺ) mentioned [the case] of a man who, having journeyed far, is disheveled and dusty, and who spreads out his hands to the sky saying “O Lord! O Lord!,” while his food is haram (unlawful), his drink is haram, his clothing is haram, and he has been nourished with haram, so how can [his supplication] be answered? [Muslim] [2]

An ruwaito daga Abu hurairata Allah ya yarda da shi yace: manzon Allah ﷺَََ yace:

Lallai Allah ta’alah mai tsarki ne kuma baya karɓar abu sai mai tsarki, Allah ya umarci muminai da irin abinda ya umarci manzanni da shi Allah ta’ala yace: Ya ku manzanni ku ci daga daɗaɗan abubuwa kuma ku yi aiki nagari. Sannan (Allah ta’ala) ya faɗa: Ya ku waɗanda suka yi imani ku ci daga daɗaɗan abububawan da muka azurta ku dashi. Sannan Annabi ﷺَََ ya ambaci wani mutum wanda yake tsawaita tafiya gashin kansa yayi gizo (yayi kura) yana mika hannayensa zuwa sama, yana cewa: Ya rabbi ya rabbi!! Saidai kuma abincinsa haramun ne, abin shansa haramun ne, tufafinsa haramun ne, an ciyar da shi da haram, ta yaya za a amsa masa (addu’arsa)?

On the authority of Abu Muhammad al-Hasan ibn Ali ibn Abee Talib (may Allah be pleased with him), the grandson of the Messenger of Allah (peace and blessings of Allah be upon him), and the one much loved by him, who said:

I memorised from the Messenger of Allah (peace and blessings of Allah be upon him): “Leave that which makes you doubt for that which does not make you doubt.” [At-Tirmidhi] [An-Nasai]

At-Tirmidhi said that it was a good and sound (hasan saheeh) hadeeth. [3]

An ruwaito daga Abu Muhammadu; Hasanɗan Aliyu ɗan Abu ɗalib, Jikan Manzon Allah ﷺَ abin qaunarsa allah ya yarda dasu, yace:

Na haddato daga Manzon Allah ﷺَ yace: Ka kyale duk abinda yake sanya ka kokwanto zuwa ga abinda ba ya maka kokwanto

Tirmiziy yace: hadisi ne mai kyau ingantacce.

On the authority of Abu Hurayrah (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) said, “Part of the perfection of one’s Islam is his leaving that which does not concern him.” A hasan (good) hadeeth which was related by at-Tirmidhi and others in this fashion. [4]

an ruwaito daga Abu Hurairata Allah ya yarda da shi yace:

Manzon Allah ﷺَََ yace: Yana daga kyan musulunci mutum barin abinda bai shafe shi ba. Hadisi ne mai kyau, Tirmiziy [lamba:2318] da Ibnu-Majah [Lamba:3976] suka ruwaito shi.

On the authority of Abu Hamzah Anas bin Malik (may Allah be pleased with him) — the servant of the Messenger of Allah (peace and blessings of Allah be upon him) — that the Prophet (peace and blessings of Allah be upon him) said:

None of you [truly] believes until he loves for his brother that which he loves for himself. [Al-Bukhari] [Muslim] [5]

An ruwaito daga Abu Hamza, Anas ɗan Malik
Allah ya yarda da shi yaron gidan Annabi ﷺَََ yace: Manzon Allah (ﷺَََ) yace:

imanin ɗayanku ba zaya cika ba har sai yaso wa ɗan’uwansa irin abinda yake so wa kansa. Bukhariy [lamba:13] da Muslim [lamba:45] suka ruwaito shi.

On the authority of Ibn Masood (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said,

“It is not permissible to spill the blood of a Muslim except in three [instances]: the married person who commits adultery, a life for a life, and the one who forsakes his religion and separates from the community.” [Al-Bukhari] [Muslim] [6]

An ruwaito daga Abdullahi ɗan Mas’ud Allah ya yarda da shi yace: Manzon Allah ﷺَََ yace:

"Jinin mutum musulmi baya halatta sai da ɗaya daga cikin laifuka guda uku: magidancin da yayi zina, da rai wacce ta kashe rai, da wanda ya bar addininsa ya rabu da jama’a." Bukhariy [lamba:6878] da Muslim [lamba:1676].

On the authority of Abu Hurayrah (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:

Let him who believes in Allah and the Last Day speak good, or keep silent;

and let him who believes in Allah and the Last Day be generous to his neighbour;

and let him who believes in Allah and the Last Day be generous to his guest. [Al-Bukhari] [Muslim] [7]

An ruwaito daga Abu Hurairata (R,A) yace: Lallai Annabi ﷺَََ yace:

Wanda ya yi imani da Allah da ranar qarshe ya faɗi alheri ko yayi shiru,

Wanda ya yi imani da Allah da ranar qarshe to ya girmama maqobcinsa,

Wanda ya yi imani da Allah da ranar qarshe to ya girmama baqonsa. Bukhariy [Lamba:6018], da Muslim [lamba:48]suka ruwaito

On the authority of Abu Hurayrah (may Allah be pleased with him):

A man said to the Prophet (peace and blessings of Allah be upon him), “Counsel me,” so he (peace and blessings of Allah be upon him) said, “Do not become angry.” The man repeated [his request for counsel] several times, and [each time] he (peace and blessings of Allah be upon him) said, “Do not become angry.” [Al-Bukhari] [8]

An ruwaito daga Abu hurairata R.A (yace):

Wani mutum yazo yace da Annabi ﷺَََ : Kayi min wasiyya sai yace: Kada ka yi fushi, sai yayi ta maimaita buqatarsa, sai (Annabi) yace, kada ka yi fushi. Bukhariy [lamba:6116] ya ruwaito shi.

On the authority of Abu Ya’la Shaddad bin Aws (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:

Verily Allah has prescribed ihsan (proficiency, perfection) in all things. So if you kill then kill well; and if you slaughter, then slaughter well. Let each one of you sharpen his blade and let him spare suffering to the animal he slaughters.” [Muslim] [9]

An ruwaito daga Abu Ya’alah Shaddadu ɗan Ausi Allah ya yarda da shi daga Annabi ﷺَََ yace:

Allah ta’alah ya rubuta kyautatawa ga kowanne irin abu; Idan za ku yi kisa ku kyautatawa kisan, Idan za ku yi yanka ku kyautata yankan, kowanne ɗayanku ya wasa wuqarsa,
ya hutar da abin yankansa

Muslim [lamba:1955] ya ruwaito shi.

On the authority of Abu Dharr Jundub ibn Junadah, and Abu Abdur-Rahman Muadh bin Jabal (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:

Have taqwa (fear) of Allah wherever you may be, and follow up a bad deed with a good deed which will wipe it out, and behave well towards the people. It was related by at-Tirmidhi, who said it was a hasan (good) hadeeth, and in some copies it is stated to be a hasan saheeh hadeeth. [10]

An ruwaito daga Abu Zarri; wato Jundubu ɗan Junadata, da Abu Abdurrahman; wato Mu’azu ɗan Jabal Allah ya yarda da su, (yace): Manzon Allah ﷺَََ yace:

Ka ji tsoron Allah, a duk inda kake, kuma ka biyo da kyakkyawan aiki bayan mummmuna; sai ya shafe shi, kuma ka ɗabi’anci mutane da kyakkywar ɗabi’a.

Tirmizi [Lamba:1987] ya ruwaito shi. Yace: hadisi ne mai kyau (hasan).

A wani bugun kuma: mai kyau ingantacce (hasanun sahihun).

On the authority of Abu Abbas Abdullah bin Abbas (may Allah be pleased with him) who said:

One day I was behind the Prophet (peace and blessings of Allah be upon him) [riding on the same mount] and he said,

“O young man, I shall teach you some words [of advice]:

Be mindful of Allah and Allah will protect you. Be mindful of Allah and you will find Him in front of you. If you ask, then ask Allah [alone]; and if you seek help, then seek help from Allah [alone]. And know that if the nation were to gather together to benefit you with anything, they would not benefit you except with what Allah had already prescribed for you. And if they were to gather together to harm you with anything, they would not harm you except with what Allah had already prescribed against you. The pens have been lifted and the pages have dried.” It was related by at-Tirmidhi, who said it was a good and sound hadeeth. Another narration, other than that of Tirmidhi, reads: Be mindful of Allah, and you will find Him in front of you. Recognize and acknowledge Allah in times of ease and prosperity, and He will remember you in times of adversity. And know that what has passed you by [and you have failed to attain] was not going to befall you, and what has befallen you was not going to pass you by. And know that victory comes with patience, relief with affliction, and hardship with ease. [11]

An ruwaito daga Abdullahi ɗan Abas Allah ya yarda da su yace: Na kasance a bayan Manzon allah ﷺَََ wata rana,sai yace da ni,

"Ya kai yaro! Zan sanar da kai wasu kalmomi:

Ka kiyaye Allah sai ya kiya ye ka, ka kiyaye Allah za ka same shi a gaba gare ka, idan zaka roqa to ka roqi Allah, idan zaka nemi taimako ka nemi taimakon Allah. Ka sani daa al’umma za su taru don su amfane ka da wani abu, ba za su iya amfanar da kai komai ba , sai dai abinda Allah ya rubuta maka. Idan kuma daa al’umma za su taru don su cuce ka da wani abu ba za su cuce ka da komai ba, sai da abinda Allah ya rubuta agareka. An ɗauke alkaluma, takardun kuma sun bushe

Tirmiziy [lamba:2516] ya ruwaito shi, yace hadisi ne mai kyau ingantacce.

A wata riwayar kuma wacce ba ta (Imam) tirmiziy ba, Ka kiyaye dokar Allah, zaka samu Ubangiji a gabanka, ka nemi sanin Allah a lokacin da ka ke cikin yalwa zai san da kai a lokacin da kake cikin tsanani. Ka sani duk abinda ya kuskure maka to bai kasance zai same ka ba, Duk kuma abinda ya same ka bai kasance zai kuskure maka ba. Ka sani lallai cin nasara yana tare da haquri, yayewar musiba kuma tana tare da baqin ciki, kuma lallai a tare da
tsanani akwai sauki.

"I said, 'O Messenger of Allah, tell me something about Islam which I can ask of no one but you.'

He (peace be upon him) said, 'Say "I believe in Allah" — and then be steadfast. [Muslim][12][13]

Nace: Ya Manzon Allah ﷺَََ faɗa min wata Magana a cikin addinin musulunci wanda ba zan sake tambayar waninka ba game da ita?

Sai yace: Ka ce "Na yi imani da Allah" sannan ka daidaitu.